There's a horse upon a plateau, high in the mountains. A man is on this horse. A huge golden chinese dragon flies by and swallows the horse and man whole.
Then, I am on the back of a white Pegasus, same plateau. The moment we leap into the air, the Pegasus turns into the dragon.
We pass a white translucent Chinese dragon floating in the air, curling around itself... pulsing.
Next thing I remember I am in a confrontation with a man. He has a very long pencil and I feel he means to hurt my dragon. I leap onto its back, which has bronze and copper scales in glyphy formation on its amazing golden body. At its crown, different colored scales, like jewels, represent different worlds in the galaxy. Within moments of being on the dragon's back, the bond is made and our minds and hearts are as One (exactly like the Omatikaya Clan and their Ikran in Avatar).
We swoop around this man with the very long pencil and I snap it in two places, making a triangle. He looks at me, utterly surprised that I would do such a thing...
A fabulous animal and a universal, symbolic figure found in the
majority of the cultures of the world—primitive and oriental as well as classical.
A morphological study of the legendary dragon would lead to the conclusion that it is a kind of amalgam of elements taken from various animals that are particularly aggressive and dangerous, such as serpents, crocodiles, lions as well as
prehistoric animals (38). Krappe believes that the amazement occasioned by the
discovery of the remains of antediluvian monsters may have been a contributory
factor in the genesis of the mythic dragon. The dragon, in consequence, stands for
‘things animal’ par excellence, and here we have a first glimpse of its symbolic
meaning, related to the Sumerian concept of the animal as the ‘adversary’, a
concept which later came to be attached to the devil. Nevertheless, the dragon—
like all other symbols of the instincts in the non-moral religions of antiquity—
sometimes appears enthroned and all but deified, as, for example, in the standards
and pennons pertaining to the Chinese Manchu dynasty and to the Phoenicians
and Saxons (4). In a great many legends, overlaying its deepest symbolic sense,
the dragon appears with this very meaning of the primordial enemy with whom
combat is the supreme test. Apollo, Cadmus, Perseus and Siegfried all conquer
the dragon. In numerous masterpieces of hagiography, the patron saints of knighthood—St. George and St. Michael the Archangel—are depicted in the very act of
slaying the monster; there is no need to recall others than the St. George of
Carpaccio, or of Raphael, or the St. Michael of Tous by Bermejo. For Dontenville
(16), who tends to favour an historicist and sociological approach to the symbolism of legends, dragons signify plagues which beset the country (or the individual
if the symbol takes on a psychological implication). The worm, the snake and the
crocodile are all closely linked with the concept of the dragon in their own particular way. In France, the dragon is also related to the ogre as well as to Gargantua
and giants in general. In Schneider’s view, the dragon is a symbol of sickness (51).
But before going further into its meaning, let us quote some examples to show
how widespread are the references to this monster. The classics and the Bible
very frequently allude to it, providing us with detailed information about its
appearance, its nature and habits. But their descriptions point to not one but
several kinds of dragon, as Pinedo has noted: ‘Some give it the form of a winged
serpent; it lives in the air and the water, its jaws are immense, it swallows men and
animals having first killed them with its enormous tail. Conversely, others make
it a terrestrial animal, its jaws are quite small, its huge and powerful tail is an
instrument of destruction, and it also flies and feeds upon the blood of the animals
it kills; there are writers who consider it to be amphibious, in which case its head
becomes that of a beautiful woman with long flowing hair and it is even more
terrible than the previous versions.’ In the Bible, there are the following references to the dragon: Daniel xiv, 22, 27; Micah i, 8; Jeremiah xiv, 6; Revelation xii,
3, 7; Isaiah xxxiv, 13, and xliii, 20. There are further mentions by Rabanus Maurus (Opera, III), Pliny (VIII, 12), Galen, Pascal (De Coronis, IX), and among other
characteristics which these writers ascribe to the dragon are the following particularly interesting points: that it is strong and vigilant, it has exceptionally keen
eyesight, and it seems that its name comes from the Greek word derkein (‘seeing’). Hence it was given the function, in clear opposition to its terrible implications, of guarding temples and treasures (like the griffin), as well as being turned
into an allegory of prophecy and wisdom. In the Bible, it is the negative side of
the symbol which receives emphasis; it is interesting to note that the anagram of
Herod in Syrian—ierud and es—means ‘flaming dragon’ (46). Sometimes the
dragon is depicted with a number of heads and its symbolism then becomes
correspondingly unfavourable, given the regressive and involutive sense of all
numerical increase. ‘And behold a great red dragon, having seven heads and ten
horns, and seven crowns upon his heads
(’)
, in the words of Revelation (xii, 3). On
other occasions, the dragon is used in emblems, in which case it is the symbolism
of the form or shape which takes precedence over that of the animal, as for
example, the dragon biting its tail—the Gnostic Ouroboros, a symbol of all cyclic
processes and of time in particular. The dragon figured quite frequently in alchemy; for the alchemists, a number of dragons fighting with each other illustrated the state of putrefactio (separating out the Elements, or psychic disintegration). And the winged dragon represented the volatile element, while the wingless
creature stood for the fixed element (according to Albert Poison). It is perhaps in
China that this monster has been most utilized and has achieved its greatest
degree of transfiguration. Here it becomes an emblem of imperial power. Whereas
the Emperor numbered the five-clawed dragon among his ornaments, the officials
of his court had the right to keep only the four-clawed (5). According to Diel, the
generic dragon of China symbolizes the mastering and sublimation of wickedness
(15), because the implication is that of a ‘dragon conquered’, like that which
obeys St. George once he has overcome it. Frazer tells how the Chinese, when
they wish for rain, make a huge dragon out of wood and paper and carry it in
procession; but if it does not rain, then they destroy the dragon (21). Chuang-tzu
maintains that this arises from the fact that the dragon and the serpent, invested
with the most profound and all-embracing cosmic significance, are symbols for
‘rhythmic life’. The association of dragon/lightning/rain/fecundity is very common in archaic Chinese texts (17), for which reason the fabulous animal becomes
the connecting-link between the Upper Waters and earth. However, it is impossible to generalize about the dragon of Chinese mythology, for there are subterranean, aerial and aquatic dragons. ‘The earth joins up with the dragon’ means that
it is raining. It plays an important part as an intermediary, then, between the two extremes of the cosmic forces associated with the essential characteristics of the
three-level symbolism, that is: the highest level of spirituality; the intermediary
plane of the phenomenal life; and the lower level of inferior and telluric forces. A
related and powerful part of its meaning is that of strength and speed. The oldest
Chinese images of the dragon are very similar to those of the horse (13). In
esoteric Chinese thought, there are dragons which are linked with colour-symbolism: the red dragon is the guardian of higher science, the white dragon is a lunar
dragon. These colours derive from the planets and the signs of the Zodiac. In the
Middle Ages in the Western world, dragons make their appearance with the throat
and legs of an eagle, the body of a huge serpent, the wings of a bat and with a tail
culminating in an arrow twisted back upon itself. This, according to Count Pierre
Vincenti Piobb, signifies the fusion and confusion of the respective potentialities
of the component parts: the eagle standing for its celestial potential, the serpent
for its secret and subterranean characteristic, the wings for intellectual elevation,
and the tail (because the form is that of the zodiacal sign for Leo) for submission
to reason (48). But, broadly speaking, present-day psychology defines the dragonsymbol as ‘something terrible to overcome’, for only he who conquers the dragon
becomes a hero (56). Jung goes as far as to say that the dragon is a mother-image
(that is, a mirror of the maternal principle or of the unconscious) and that it
expresses the individual’s repugnance towards incest and the fear of committing
it (31), although he also suggests that it quite simply represents evil (32). Esoteric
Hebrew tradition insists that the deepest meaning of the mystery of the dragon
must remain inviolate (according to the rabbi Simeon ben Yochai, quoted by
Blavatsky) (9). The universal dragon (Katholikos ophis) of the Gnostics is the
‘way through all things’. It is related to the concept of chaos (‘our Chaos or Spirit
is a fiery dragon which conquers all things’—Philaletha, Introitus) and of dissolution (The dragon is the dissolution of bodies’). (The quotations are taken from the
Pseudo-Democritus.) Regarding symbols of dissolution, Hermetic doctrine uses
the following terms: Poison, viper, universal solvent, philosophical vinegar=the
potential of the undifferentiated (or the Solve), according to Evola. He adds that
dragons and bulls are the animals fought by sun-heroes (such as Mithras, Siegfried,
Hercules, Jason, Horus, or Apollo) and—bearing in mind the equations
woman=dragon, mercury and water; and green=’what is undigested’—that ‘if the
dragon reappears in the centre of the “Citadel of Philosophers” of Khunrath, it is
still a dragon which has to be conquered and slain: it is that which everlastingly
devours its own self, it is Mercury as an image of burning thirst or hunger or the
blind impulse towards gratification’, or, in other words, Nature enthralled and
conquered by Nature, or the mystery of the lunar world of change and becoming as opposed to the world of immutable being governed by Uranus. Böhme, in De
Signatura rerum, defines a will which desires and yet has nothing capable of
satisfying it except its own self, as ‘the ability of hunger to feed itself’ (Plate VI).
To see a dragon in your dream, represents your strong will and fiery personality. You tend to get carried away by your passion, which may lead you into trouble. You need to exercise some self-control.
In the eastern cultures, dragons are seen as spiritual creatures symbolizing good luck and fortune.
To dream that you are a dragon and breathing fire, suggests that you are using your anger to get your own way.
To dream of a dragon, denotes that you allow yourself to be governed by your passions, and that you are likely to place yourself in the power of your enemies through those outbursts of sardonic tendencies. You should be warned by this dream to cultivate self-control.
This large, mystical creature may represent large and mystical forces inside of you. In the Far East it is believed that the dragons are spiritual creatures that navigate through the air and through the sky. In the West, dragons are considered to be dangerous creatures that need to be destroyed. As far as dream symbols go, the dragon may represent the enormous power in your unconscious. It could symbolize repressed unconscious material, including fear. However, the dragon in our dreams is generally a positive symbol. It may represent a period of time when the dreamer will confront his fears and empower himself to effectively cope with negative emotions, extreme materialism, and be able to obtain greater inner and outer freedom.
A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic - encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power - the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon's presence as often as possible.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east-southeast, and its fixed element is wood. See Chinese Dragon page for more inforamation on the Dragons within the Asian culture.
There are many ways to strengthen your bond with your Dragon totem. Here are a few suggestions:
Meditation upon your Dragon totem.
Begin collecting Dragon images that resonate with you. Keep these images close, and easily available to you. Look upon these images whenever you wish to communicate with your Dragon totem.
Better yet, begin drawing while communicating with your Dragon. Ask your Dragon to reveal itself to you through your drawing. Check out my friend Barbara's webpage offering free tips on how to draw dragons here!
Begin a Dragon totem journal
Read everything you can on Dragons. This will broaden your horizons, and expand your imagination. A warning though: By all means, never be limited by the scope of what you read. Ultimately, it is you and your Dragon that will create the perfect understanding. There is never a limit in matters of spirit - that includes matters concerning our totems (especially strong totems like the Dragon!).
A Dragon totem can be a powerful ally in our daily effort to live our lives. When we call upon the amazing restorative and potent qualities of the Dragon, we are able to effectively live our lives with the honestly, courage, and strength of a peaceful warrior.
Utilizing the symbolic power of the dragon totem is an internal process cultivated by contemplating the attributes of the dragon we admire and meditating upon these.
We can also honor the dragon totem externally by little actions like including dragon imagery in our lives. It solidifies my connection with the magic the dragon offers.
Whether you are an artist who looks to dragons for inspiration, or a business mogul identifying with a solid symbol of strength or luck - it's clear dragons speak to those special places within us, stoking the fires of our hearts.
The Dragon represents prosperity. This may be of spiritual (intuition) rather than materiaal riches, because the dragon was regarded as the guaridian of treasure that lay hidden deep within the unconscious and was hard to obtain.
(Ancient, most world culture) A legendary reptilian monster similar in form to a crocodile but with wings, huge claws, and fiery breath. In the Mesopotamian creation myth (Enuma Elish), dating from about 2000 BC, a dragon was considered a symbol for destruction and evil. So it was also considered in the writings of the ancient Hebrews. The Bible (Revelation) also so considers it. Dragons became more benign in later mythologies. The Greeks and Romans believed that they had the ability to understand and to teach mortals the secrets of the earth. Because of this duality, destruction and positive influence, it was often adopted as a military emblem; the Roman legions used it thusly as early as the first century AD. The folklore of northern Europe contains a similar interpretation of the dragon. Norsemen carved the prows of their ships with likenesses of the dragon. The ancient Celtic considered the dragon a symbol of sovereignty. The Teutonic invaders of Britain had dragons depicted on their shields. The dragon also figures in the folklore of Japan.
In China it is traditionally considered as a symbol of good fortune, and was the national emblem of the Chinese Empire. Unlike Middle Eastern or Western dragons, the Lungs (Chinese appelation for "dragons") were benevolent and brought rain, guarded sacred dwellings and such tasks.
There were four types:
1.The T'ien Lung, or Celestial Dragon
2.The Fu Tsang Lung or Treasure Dragon
3.The Ti Lung, or Earth Dragon
4.The Shen Lung, or Rain Dragon (also called Kung Kung)
The latter two Lungs are together known as the Wang Lung, and are propitiated as water deities, dwelling in the Seas. (This information is derived from the 17th century Ming classic San-ts`ai t`ui-hui or Threefold Picture Book. This was an illustrated encyclopedia.)
Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.
To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.
If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.
To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.
To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.
For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.
Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.
All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.
The symbolism of the horse is extremely complex, and beyond a
certain point not very clearly defined. Eliade finds it an animal associated with
burial-rites in chthonian cults (17), whereas Mertens Stienon considers it an
ancient symbol of the cyclic movement of the world of phenomena; hence the
horses, which Neptune with his trident lashes up out of the waves, symbolize the
cosmic forces that surge out of the Akasha—the blind forces of primigenial chaos
(39). Applying this latter concept to the biopsychological plane, Diel concludes
that the horse stands for intense desires and instincts, in accordance with the
general symbolism of the steed-and the vehicle (15). The horse plays an important part in a great number of ancient rites. The ancient Rhodians used to make an
annual sacrifice to the sun of a four-horse quadriga, which they would hurl into
the sea (21). The animal was also dedicated to Mars, and the sudden appearance
of a horse was thought to be an omen of war (8). In Germany and England, to
dream of a white horse was thought to be an omen of death (35). It is very
interesting to note that the great myth and symbol of the Gemini, illustrated in
pairs or twins, in two-headed beasts or in anthropomorphic figures with four
eyes and four arms, etc., appears, too, in horse-symbolism, especially in the form
of a pair of horses, one white and one black, representing life and death. The
Indian Asvins—the probable source of Castor and Pollux—would depict themselves as horsemen. In mediaeval illustrations of the Zodiac, the sign for the
Gemini is sometimes portrayed in this way, as for example in the Zodiac of Notre
Dame de Paris (39). Considering that the horse pertains to the natural, unconscious, instinctive zone, it is not surprising that, in Antiquity, it should often have
been endowed with certain powers of divination (8). In fable and legend, horses,
being clairvoyant, are often assigned the task of giving a timely warning to their
masters, as in the Grimms’ fable, for example. Jung came to wonder if the horse
might not be a symbol for the mother, and he does not hesitate to assert that it
expresses the magic side of Man, ‘the mother within us’, that is, intuitive understanding. On the other hand, he recognizes that the horse is a symbol pertaining
to Man’s baser forces, and also to water, which explains why the horse is associated with Pluto and Neptune (56). Deriving from the magical nature of the horse,
is the belief that the horse-shoe brings luck. On account of his fleetness, the horse
can also signify the wind and sea-foam, as well as fire and light. In the Brihadaranyaka Upanishad (I, 1), the horse is actually a symbol of the cosmos
(31) (Plate XVIII).
To see a horse in your dream, symbolizes strength, power, endurance, virility and sexual prowess. It also represents a strong, physical energy. You need to tame the wild forces within. The dream may also be a pun that you are "horsing around". Alternatively, to see a horse in your dream, indicate that you need to be less arrogant and "get off your high horse".
To see a black or dark horse in your dream, signifies mystery, wildness, and the unknown. You are taking a chance or a gamble at some unknown situation. It may even refer to occult forces. If the horse is white, then it signifies purity, prosperity and good fortunes. To dream that you are being chased by a white horse, may be a pun on chaste. Perhaps you are having difficulties dealing with issues of intimacy and sexuality.
To see a dead horse in your dream, indicates that something in your life that initially offered you strength is now gone. This may refer to a relationship or situation. Consider the phrase "beating a dead horse" to indicate that you may have maximized the usefulness of a certain circumstance.
To see a herd of wild horses in your dream, signifies a sense of freedom and lack of responsibilities and duties. Perhaps it may also indicate your uncontrolled emotions. If you are riding a wild horse, then it represents unrestrained sexual desires.
To dream that you are riding a horse, suggests that you are in a high position or position of power. Alternatively, it indicates that you will achieve success through underhanded means. You lack integrity. If you are riding a horse that is out of control, then it means that you are being carried away by your passions.
To see an armored or medieval horse in your dream, refers to your fierceness, aggression, power and/or rigidity. You may too confrontational. Alternatively, you may be trying to protect yourself from unconscious material or sexual desires that is emerging.
To dream that you are bathing a horse, represents a renewal of strength and vigor. You are experiencing a burst of energy in some aspect of your life.
If you dream of seeing or riding a white horse, the indications are favorable for prosperity and pleasurable commingling with congenial friends and fair women. If the white horse is soiled and lean, your confidence will be betrayed by a jealous friend or a woman. If the horse is black, you will be successful in your fortune, but you will practice deception, and will be guilty of assignations. To a woman, this dream denotes that her husband is unfaithful.
To dream of dark horses, signifies prosperous conditions, but a large amount of discontent. Fleeting pleasures usually follow this dream.
To see yourself riding a fine bay horse, denotes a rise in fortune and gratification of passion. For a woman, it foretells a yielding to importunate advances. She will enjoy material things.
To ride or see passing horses, denotes ease and comfort.
To ride a runaway horse, your interests will be injured by the folly of a friend or employer.
To see a horse running away with others, denotes that you will hear of the illness of friends.
To see fine stallions, is a sign of success and high living, and undue passion will master you.
To see brood mares, denotes congeniality and absence of jealousy between the married and sweethearts.
To ride a horse to ford a stream, you will soon experience some good fortune and will enjoy rich pleasures. If the stream is unsettled or murky, anticipated joys will be somewhat disappointing.
To swim on a horse's back through a clear and beautiful stream of water, your conception of passionate bliss will be swiftly realized. To a business man, this dream portends great gain.
To see a wounded horse, foretells the trouble of friends.
To dream of a dead horse, signifies disappointments of various kinds.
To dream of riding a horse that bucks, denotes that your desires will be difficult of consummation. To dream that he throws you, you will have a strong rival, and your business will suffer slightly through competition.
To dream that a horse kicks you, you will be repulsed by one you love.
Your fortune will be embarrassed by ill health.
To dream of catching a horse to bridle and saddle, or harness it, you will see a great improvement in business of all kinds, and people of all callings will prosper. If you fail to catch it, fortune will play you false.
To see spotted horses, foretells that various enterprises will bring you profit.
To dream of having a horse shod, your success is assured.
For a woman, this dream omens a good and faithful husband.
To dream that you shoe a horse, denotes that you will endeavor to and perhaps make doubtful property your own.
To dream of race horses, denotes that you will be surfeited with fast living, but to the farmer this dream denotes prosperity.
To dream that you ride a horse in a race, you will be prosperous and enjoy life.
To dream of killing a horse, you will injure your friends through selfishness.
To mount a horse bareback, you will gain wealth and ease by hard struggles.
To ride bareback in company with men, you will have honest people to aid you, and your success will be merited. If in company with women, your desires will be loose, and your prosperity will not be so abundant as might be if women did not fill your heart.
To curry a horse, your business interests will not be neglected for frivolous pleasures.
To dream of trimming a horse's mane, or tail, denotes that you will be a good financier or farmer. Literary people will be painstaking in their work and others will look after their interest with solicitude.
To dream of horses, you will amass wealth and enjoy life to its fullest extent.
To see horses pulling vehicles, denotes wealth with some incumbrance, and love will find obstacles.
If you are riding up a hill and the horse falls but you gain the top, you will win fortune, though you will have to struggle against enemies and jealousy. If both the horse and you get to the top, your rise will be phenomenal, but substantial.
For a young girl to dream that she rides a black horse,
denotes that she should be dealt with by wise authority.
Some wishes will be gratified at an unexpected time.
Black in horses, signifies postponements in anticipations.
To see a horse with a tender foot, denotes that some unexpected unpleasantness will insinuate itself into your otherwise propitious state.
If you attempt to fit a broken shoe which is too small for the horse's foot, you will be charged with making fraudulent deals with unsuspecting parties.
To ride a horse down hill, your affairs will undoubtedly disappoint you. For a young woman to dream that a friend rides behind her on a horse, denotes that she will be foremost in the favors of many prominent and successful men. If she was frightened, she is likely to stir up jealous sensations. If after she alights from the horse it turns into a pig, she will carelessly pass by honorable offers of marriage, preferring freedom until her chances of a desirable marriage are lost. If afterward she sees the pig sliding gracefully along the telegraph wire, she will by intriguing advance her position,
For a young woman to dream that she is riding a white horse up and down hill, often looking back and seeing some one on a black horse, pursuing her, denotes she will have a mixed season of success and sorow,{sic} but through it all a relentless enemy is working to overshadow her with gloom and disappointment.
To see a horse in human flesh, descending on a hammock through the air, and as it nears your house is metamorphosed into a man, and he approaches your door and throws something at you which seems to be rubber but turns into great bees, denotes miscarriage of hopes and useless endeavors to regain lost valuables. To see animals in human flesh, signifies great advancement to the dreamer, and new friends will be made by modest wearing of well-earned honors. If the human flesh appears diseased or freckled, the miscarriage of well-laid plans is denoted.
Seeing a horse in your dream, represents a strong, physical energy. You need to tame the wild forces. The dream may imply that you have been horsing around. Or perhaps you need to be less arrogant and "get off your high horse". Seeing a black or dark horse in your dream means mystery, wildness, and the unknown. You may be taking a chance or gamble at some unknown area. It may even represents occult forces. If the horse is white, then it means purity, prosperity and good fortunes. Dreaming that you are being chased by a white horse, may be a pun on chaste. Perhaps you are having difficulties dealing with issues of intimacy and sexuality. Seeing a dead horse in your dream indicates that something in your life that initially offered you strength is now gone. This may refer to a relationship or situation. Seeing a herd of wild horses in your dream means a sense of freedom and lack of responsibilities/duties. Perhaps it may also indicated your uncontrolled emotions. Dreaming that you are riding a horse indicates that you will achieve success through underhanded means. You lack integrity. If you are riding a horse that is out of control means that you are being carried away by your passions. Seeing an armored or medieval horse in your dream, refers to your fierceness, aggression, power and/or rigidity. You may be seen as too confrontational. Alternatively, you may be trying to protect yourself from unconscious material or sexual desires that is emerging. Dreaming that you are bathing a horse, represents a renewal of strength and vigor. You are experiencing a burst of energy in some aspect of your life.
The horse is a noble and powerful animal. As a dream symbol it can represent a wide range of positive thoughts and ideas about self or others. Depending on the details of the dream, horses can symbolize freedom, power, and sexual energy. At times, they can also be considered messengers, relaying information from the unconscious to the conscious, from the spiritual to the physical. If you are horseback riding it suggests that you are self-assured and feel a sense of control in your daily life. Old dream interpretation books say that the colour of the horse is also significant. (Remember that this is based on superstition.) Black horses are said to point out delays; white horses reinforce the positive and trans-formative aspects of life; grey horses may point to the difficulties in the dreamers current situation; piebald horses are symbolic of confusion; brown horses are associated with mental pursuits; tan horses are said to be symbolic of love and sex.
Symbol meanings of the Horse date back to prehistory, and the first civilized, written acknowledgement of the Horse comes in the third millennium BC where historians uncovered slate tablets in Elam (present day Iraq and Iran) which reference this noble, wild beast.
Due to its natural companionship with man in both work and art, the Horse easily wins a special seat in history, ranking high marks of honor, reverence and symbolism.
Serving man in war, mobility, productivity, agriculture, development of all kinds, the Horse is by far one of the largest contributor to the enhancement of civilization.
With such recognition and accomplishments, a vast and diverse trail of symbol meanings is sure to follow the Horse’s rich history with humankind.
A summary of prevalent symbol meanings for the horse:
Power
Grace
Beauty
Nobility
Strength
Freedom
The Horse symbol meanings of power are widespread through most cultures, and it is linked as an emblem of life-force. Many cultures assign the attributes of the four elements to the Horse: Earth, Fire, Air, and Water.
As a Celtic symbol,the Horse was associated with war. With war, comes attributes of victory, conquer, longevity as well as procurement of territory and other spoils that come with triumph in battle.
All of these heady aspects of valor were associated with the Horse in Celt animal symbolism. In fact, so much so, the Celts hailed the Horse as the beast belonging to the sun god, and assigned it a place with the goddess Epona (see Celtic Gods & Goddesses for more information on Epona).
The Greco-Romans also associated the Horse with the spoils of war and attributed it to symbolism such as power, victory, honor, domination and virility. In Greco-Roman myth the Horse is said to be created by Poseidon (Neptune) and is devoted to Hades (Pluto) and Ares (Mars). Romans also believed the Horse to be a symbol of the continuity of life, and would sacrifice a horse to the god Mars every October, keeping its tail through the winter as a sign of fertility and rebirth.
The horse shows both earthly strength and unearthly powers. It is regarded highly throughout the world and connected with the magical powers of shamans. With the help of the horse's speed, a person can cover long distances in a relatively short period of time. The horse has also made transportation of goods a lot easier. It is, therefore, the first and foremost totem animal of civilization. The power of an engine to this day is measured in horsepower. Riding a horse conveys a sense of freedom. It teaches that power cannot be attained by force, but rather that it is given to him who is willing to accept responsibility in a respectful manner. Just as the horse carries its rider on its back, the rider carries responsibility for everything around him. The power of the horse is the wisdom to remember all the steps in one's life and learn from them. This includes experiences from a previous life. Real power is strength used with wisdom. This requires love, compassion, and the willingness to share one's achievements and insights with others. It is important not to let our ego deny us access to this power.
The horse will teach you how to communicate with other realms as well as this one. It is the message carrier.
This creature represents the joy of living and brings with it the ability to see beauty in everything.
Travel, power, spiritual and physical stamina, freedom, persuasiveness, increase clairvoyance, awareness of cooperation and communication abilities, time to move on if you feel stuck, teaches how to go in new directions with freedom and the power to face life and overcoming obstacles with grace. Your journey will take you in new directions. Horse teaches the power to allow and awaken your freedom in movement and will clarify the path in which to take. Do you need to break from current confinements and restrictions? Pay attention to what the individual breed is saying to you.
To dream that you are on a plateau, suggests that you are in a rut. You feel that your life is going nowhere or that you are lacking excitement in your life. Perhaps you are just taking a breather from life's fast pace. Alternatively, the plateau symbolizes a high state of consciousness.
Dreaming that you are on a plateau, suggests that you are in a rut or that you are taking a breather from life's fast pace. There is little excitement in your life. Alternatively, the plateau symbolizes a high state of consciousness.
A winged horse which sprang from the blood of Medusa, the
Gorgon, when Perseus cut off her head with the aid of the magic weapons given
him by the gods. Bellerophon rode upon Pegasus in his fight with the chimaera. A
similar being finds its way into mediaeval legends under the name of hippogryph.
It symbolizes the heightening power of the natural forces—the innate capacity
for spiritualization and for inverting evil into good.
To see Pegasus in your dream, symbolizes swiftness and agility. You are able to brave through a stormy relationship.
For a young woman to dream of leaping over an obstruction, denotes that she will gain her desires after much struggling and opposition.
Of the four Elements, air and fire are regarded as active and male; water
and earth as passive and female. In some elemental cosmogonies, fire is given
pride of place and considered the origin of all things, but the more general belief is
that air is the primary element. Compression or concentration of air creates heat
or fire, from which all forms of life are then derived. Air is essentially related to
three sets of ideas: the creative breath of life, and, hence, speech; the stormy
wind, connected in many mythologies with the idea of creation; and, finally,
space as a medium for movement and for the emergence of life-processes. Light,
flight, lightness, as well as scent and smell, are all related to the general symbolism
of air (3). Gaston Bachelard says that for one of its eminent worshippers,
Nietzsche, air was a kind of higher, subtler matter, the very stuff of human
freedom. And he adds that the distinguishing characteristic of aerial nature is that
it is based on the dynamics of dematerialization. Thoughts, feelings and memories
concerning heat and cold, dryness and humidity and, in general, all aspects of
climate and atmosphere, are also closely related to the concept of air. According to
Nietzsche, air should be cold and aggressive like the air of mountain tops. Bachelard
relates scent to memory, and by way of example points to Shelley’s characteristic
lingering over reminiscences of smell.
To dream about the air, symbolizes creativity and intelligence. If the air is foggy or polluted, then it suggests that your thought process or mind is clouded.
To feel cold air in your dream, signifies discordance in your domestic relations and setbacks in your business affairs. You may be in danger of losing touch with reality.
To dream that you are breathing hot air, signifies the influence of evil around you.
This dream denotes a withering state of things, and bodes no good to the dreamer.
To dream of breathing hot air suggests that you will be influenced to evil by oppression.
To feel cold air, denotes discrepancies in your business, and incompatibility in domestic relations.
To feel oppressed with humidity, some curse will fall on you that will prostrate and close down on your optimistical views of the future.
Dreaming of inhaling unpleasant hot air might point to bad influences and bad forces at work against you, and cold air indicates some degree of failure professionally and emotionally.
To see a pencil in your dream, indicates that you are making a temporary impact in a situation. It may also suggest that a relationship will not last long.
To dream that you are sharpening a pencil, suggests that you need to be more flexible in your way of thinking. Listen to what others have to say; don't be so quick to reject their views and opinions. Alternatively, to sharpen a pencil means that you need to make your best offer in some business deal. Perhaps the dream is trying to offer you some professional advice on how to close a deal.
To dream of pencils, denotes favorable occupations. For a young woman to write with one, foretells she will be fortunate in marriage, if she does not rub out words; in that case, she will be disappointed in her lover.
Seeing a pencil in your dream indicates that you are making a temporary impact in a situation. It may also suggest that a relationship may not last long. Dreaming that you are sharpening a pencil, suggests that you need to be more flexible in your way of thinking. Listen to what others have to say; don't be so quick to reject their views and opinions.
This instrument, of Chaldaean origin (7), is the mystic symbol of
justice, that is, of the equivalence and equation of guilt and punishment. In emblems, marks and allegories it is often depicted inside a circle crowned by a fleurde-lis, a star, a cross or a dove (4). In its most common form, that is, two equal
scales balanced symmetrically on either side of a central pivot, it has a secondary
meaning—subservient to the above—which is, to a certain extent, similar to other
symbolic bilateral images, such as the double-bladed axe, the Tree of Life, trees of
the Sephiroth, etc. The deepest significance of the balance derives from the zodiacal archetype of Libra, related to ‘immanent justice’, or the idea that all guilt
automatically unleashes the very forces that bring self-destruction and punishment (40).
To dream of weighing on scales, portends that justice will temper your conduct, and you will see your prosperity widening.
For a young woman to weigh her lover, the indications are that she will find him of solid worth, and faithfulness will balance her love.
To dream that you are hurt, signifies wounded emotions or feelings that you may have suppressed. You need to address these feelings in order to properly heal.
If you hurt a person in your dreams, you will do ugly work, revenging and injuring.
If you are hurt, you will have enemies who will overcome you.