This may be a happy dream that suggests that on some level you feel joy, happiness, and a sense of victory. If you are not in a good mood, and don't feel very joyful, this dream may be compensatory in nature. It may be trying to balance negativity and stress that you feel in daily life. Superstition-based dream interpretation says that dreaming of dancing predicts happy times ahead. Depending on the content of this dream, it may have some sexual connotations.

To see a bride in your dream, symbolizes a union or partnership.

To dream that the bride is shot at her wedding, suggests that a feminine aspect of yourself has come to an abrupt end.

If you are single and dream that you are a bride, represents your desires for marriage. Alternatively, it may represent the most feminine qualities about yourself. The dream may also symbolize purity and virginal qualities.

For a young woman to dream that she is a bride, foretells that she will shortly come into an inheritance which will please her exceedingly, if she is pleased in making her bridal toilet. If displeasure is felt she will suffer disappointments in her anticipations.

To dream that you kiss a bride, denotes a happy reconciliation between friends. For a bride to kiss others, foretells for you many friends and pleasures; to kiss you, denotes you will enjoy health and find that your sweetheart will inherit unexpected fortune.

To kiss a bride and find that she looks careworn and ill, denotes you will be displeased with your success and the action of your friends.

If a bride dreams that she is indifferent to her husband, it foretells that many unhappy circumstances will pollute her pleasures.

Dreaming of a bride means the most feminine qualities about you. A bride may also symbolize a union or partnership or some sort.

To see your home in your dream, signifies security, basic needs, and values. You may be feeling at "home" or settled at your new job or environment. Alternatively, the dream represents your basic needs and priorities.

In particular, to see your childhood home, your hometown, or a home that you previously lived in, indicates your own desires for building a family and your family ideologies. It also reflects aspects of yourself that were prominent or developed during the time you lived in that home. You may experience some unfinished feelings that are being triggered by some waking situation. Alternatively, the dream may represent your outdated thinking.

To dream that you cannot find your way home, indicates that you have lost faith and belief in yourself. It may also signify a major transition in your life.

To dream of visiting your old home, you will have good news to rejoice over.

To see your old home in a dilapidated state, warns you of the sickness or death of a relative. For a young woman this is a dream of sorrow. She will lose a dear friend.

To go home and find everything cheery and comfortable, denotes harmony in the present home life and satisfactory results in business.

To dream of home-life in early boyhood indicates good health and prosperity. Good
sign of progress.

Seeing your home in your dream means security, basic needs, and values. You may feel at home at your new job or you finally feel settled and comfortable in a new environment. In particular, to see your childhood home or a home that you no longer live in, suggests your own desires for building a family. It also reflects aspects of yourself that were prominent or developed during the time you lived in that home. You may experience some feelings or unfinished expression of emotions that are now being triggered by a waking situation. Dreaming that you cannot find your way home indicates that you have lost faith and belief in yourself. It may also signify a major transition in your life.

To dream of an end to something, represents an achievement or goal that has been reached. It may also mean that the bad times are coming to an end. Or perhaps your time is running out and you need to come to a decision about some issue. The end of something also signals the beginning of something new.

To see or wear a jacket in your dream, represents the image that you want to present and project to the outside world. Alternatively, it symbolizes your protective and defensive persona. You tend to distant your feelings and as a result, you may isolate yourself. Consider also the color, appearance, and type of jacket for additional significance.

Seeing or wearing a jacket in your dream, represents the image that you want to present and project to the outside world. Alternatively, it symbolizes your protective and defensive persona. You tend to distant your feelings and as a result, you may be isolating yourself. Consider also the color, appearance, and type of jacket for additional significance.

To see or feel suede in your dream, indicates that you have a soft, but still tough persona. You may have a gentle facade, but you are still rugged on the inside. Alternatively, the dream eludes to your instinctual and animalistic nature and thus, have sexual connotations.

Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.

To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.

If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.

To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.

To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.

For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.

Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.

All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.

The corporeal image of a given process, or of becoming, or of the
passage of time. In Hindu doctrine, the dance of Shiva in his rôle as Natarâjâ (the
King of the Cosmic Dance, symbolizing the union of space and time within
evolution) clearly has this meaning (6). There is a universal belief that, in so far as
it is a rhythmic art-form, it is a symbol of the act of creation (56). This is why the
dance is one of the most ancient forms of magic. Every dance is a pantomime of
metamorphosis (and so calls for a mask to facilitate and conceal the transformation), which seeks to change the dancer into a god, a demon or some other chosen
form of existence. Its function is, in consequence, cosmogonic. The dance is the
incarnation of eternal energy: this is the meaning of the circle of flames surrounding the ‘dancing Shiva’ (60). Dances performed by people with linked arms
symbolize cosmic matrimony, or the union of heaven and earth—the chain-symbol—and in this way they facilitate the union of man and wife (51).

To dream that you are dancing, signifies freedom from any constraints and restrictions. Your life is in balance and in harmony. Dancing also represents frivolity, happiness, gracefulness, sensuality and sexual desires. You need to incorporate these qualities in your waking life.

To dream that you are dancing with a partner, signifies intimacy and a union of the masculine and feminine aspects of yourself. If you are leading, then it indicates that you are in control of your personal life. It could also mean that you are being overly aggressive and assertive.

To dream that you are attending or going to a dance, indicates a celebration and your attempts to achieve happiness. Consider the phrase the "dance of life" which suggests creation, ecstasy, and going with what life has to offer you.

To see children dancing in your dream, indicates a happy home life.

To see ritualistic dancing in your dream, denotes your need to get in touch with the spirit within.

To dream of seeing a crowd of merry children dancing, signifies to the married, loving, obedient and intelligent children and a cheerful and comfortable home. To young people, it denotes easy tasks and many pleasures.

To see older people dancing, denotes a brighter outlook for business.

To dream of dancing yourself, some unexpected good fortune will come to you.

Dreaming that you are dancing means freedom from constraints and harmony/balance with yourself. You are working in cooperation with yourself. It also represents frivolity, happiness, gracefulness, sensuality and sexual desires. Alternatively, it may signify intimacy and a union of the masculine and feminine aspects of yourself. Dreaming that you are attending or going to a dance indicates a celebration and your attempts to achieve happiness. Consider the phrase the "dance of life" which suggests creation, ecstasy, and going with what life has to offer you. Seeing children dancing in your dream means that you will have a comfortable home, and healthy, well-behaved children in the future. Seeing ritualistic dancing in your dream indicates your need to get in touch with the spirit within..