In Egyptian hieroglyphs, the symbol for water is a wavy line with
small sharp crests, representing the water’s surface. The same sign, when tripled,
symbolizes a volume of water, that is, the primaeval ocean and prime matter.
According to hermetic tradition, the god Nu was the substance from which the
gods of the first ennead emerged (19). The Chinese consider water as the specific
abode of the dragon, because all life comes from the waters (13). In the Vedas,
water is referred to as mâtritamâh (the most maternal) because, in the beginning,
everything was like a sea without light. In India, this element is generally regarded
as the preserver of life, circulating throughout the whole of nature, in the form of
rain, sap, milk and blood. Limitless and immortal, the waters are the beginning and
the end of all things on earth (60). Although water is, in appearance, formless,
ancient cultures made a distinction between ‘upper waters’ and ‘lower waters’.
The former correspond to the potential or what is still possible, the latter to what
is actual or already created (26). In a general sense, the concept of ‘water’ stands,
of course, for all liquid matter. Moreover, the primaeval waters, the image of
prime matter, also contained all solid bodies before they acquired form and rigidity. For this reason, the alchemists gave the name of ‘water’ to quicksilver in its
first stage of transmutation and, by analogy, also to the ‘fluid body’ of Man (57).
This ‘fluid body’ is interpreted by modern psychology as a symbol of the unconscious, that is, of the non-formal, dynamic, motivating, female side of the personality. The projection of the mother-imago into the waters endows them with
various numinous properties characteristic of the mother (31). A secondary meaning of this symbolism is found in the identification of water with intuitive wisdom. In the cosmogony of the Mesopotamian peoples, the abyss of water was
regarded as a symbol of the unfathomable, impersonal Wisdom. An ancient Irish
god was called Domnu, which means ‘marine depth’. In prehistoric times the
word for abyss seems to have been used exclusively to denote that which was
unfathomable and mysterious (4). The waters, in short, symbolize the universal
congress of potentialities, the fons et origo, which precedes all form and all
creation. Immersion in water signifies a return to the preformal state, with a sense
of death and annihilation on the one hand, but of rebirth and regeneration on the
other, since immersion intensifies the life-force. The symbolism of baptism,
which is closely linked to that of water, has been expounded by St. John
Chrysostom (Homil. in Joh., XXV, 2): ‘It represents death and interment, life and
resurrection. . . . When we plunge our head beneath water, as in a sepulchre, the
old man becomes completely immersed and buried. When we leave the water, the
new man suddenly appears’ (18). The ambiguity of this quotation is only on the
surface: in this particular aspect of the general symbolism of water, death affects
only Man-in-nature while the rebirth is that of spiritual man. On the cosmic level,
the equivalent of immersion is the flood, which causes all forms to dissolve and
return to a fluid state, thus liberating the elements which will later be recombined
in new cosmic patterns. The qualities of transparency and depth, often associated with water, go far towards explaining the veneration of the ancients for this
element which, like earth, was a female principle. The Babylonians called it ‘the
home of wisdom’. Oannes, the mythical being who brings culture to mankind, is
portrayed as half man and half fish (17). Moreover, in dreams, birth is usually
expressed through water-imagery (v. Freud, Introduction to Psycho-Analysis).
The expressions ‘risen from the waves’ and ‘saved from the waters’ symbolize
fertility, and are metaphorical images of childbirth. On the other hand, water is, of
all the elements, the most clearly transitional, between fire and air (the ethereal
elements) and earth (the solid element). By analogy, water stands as a mediator
between life and death, with a two-way positive and negative flow of creation and
destruction. The Charon and Ophelia myths symbolize the last voyage. Death
was the first mariner. ‘Transparent depth’, apart from other meanings, stands in
particular for the communicating link between the surface and the abyss. It can
therefore be said that water conjoins these two images (2). Gaston Bachelard
points to many different characteristics of water, and derives from them many
secondary symbolic meanings which enrich the fundamental meaning we have described. These secondary meanings are not so much a set of strict symbols, as
a kind of language expressing the transmutations of this ever-flowing element.
Bachelard enumerates clear water, spring water, running water, stagnant water,
dead water, fresh and salt water, reflecting water, purifying water, deep water,
stormy water. Whether we take water as a symbol of the collective or of the
personal unconscious, or else as an element of mediation and dissolution, it is
obvious that this symbolism is an expression of the vital potential of the psyche,
of the struggles of the psychic depths to find a way of formulating a clear message
comprehensible to the consciousness. On the other hand, secondary symbolisms
are derived from associated objects such as water-containers, and also from the
ways in which water is used: ablutions, baths, holy water, etc. There is also a
very important spatial symbolism connected with the ‘level’ of the waters, denoting a correlation between actual physical level and absolute moral level. It is
for this reason that the Buddha, in his Assapuram sermon, was able to regard the
mountain-lake—whose transparent waters reveal, at the bottom, sand, shells,
snails and fishes—as the path of redemption. This lake obviously corresponds to
a fundamental aspect of the ‘Upper Waters’. Clouds are another aspect of the
‘Upper Waters’. In Le Transformationi of Ludovico Dolce, we find a mystic
figure looking into the unruffled surface of a pond, in contrast with the accursed
hunter, always in restless pursuit of his prey, implying the symbolic contrast
between contemplative activity—the sattva state of Yoga—and blind outward
activity—the rajas state. Finally, the upper and lower waters communicate reciprocally through the process of rain (involution) and evaporation (evolution).
Here, fire intervenes to modify water: the sun (spirit) causes sea water to evaporate (i.e. it sublimates life). Water is condensed in clouds and returns to earth in
the form of life-giving rain, which is invested with twofold virtues: it is water, and
it comes from heaven (15). Lao-Tse paid considerable attention to this cyclic
process of meteorology, which is at one and the same time physical and spiritual,
observing that: ‘Water never rests, neither by day nor by night. When flowing
above, it causes rain and dew. When flowing below, it forms streams and rivers.
Water is outstanding in doing good. If a dam is raised against it, it stops. If way is
made for it, it flows along that path. Hence it is said that it does not struggle. And
yet it has no equal in destroying that which is strong and hard’ (13). When water
stands revealed in its destructive aspects, in the course of cataclysmic events, its
symbolism does not change, but is merely subordinated to the dominant symbolism of the storm. Similarly, in those contexts where the flowing nature of water is
emphasized, as in the contention of Heraclitus that ‘You cannot step twice into
the same river; for fresh waters are ever flowing in upon you.’ Here the reference is not to water-symbolism as such, but to the idea of the irreversible flow along a
given path. To quote Evola, in La tradizione ermetica: ‘Without divine water,
nothing exists, according to Zosimus. On the other hand, among the symbols of
the female principle are included those which figure as origins of the waters
(mother, life), such as: Mother Earth, Mother of the Waters, Stone, Cave, House
of the Mother, Night, House of Depth, House of Force, House of Wisdom,
Forest, etc. One should not be misled by the word “divine”. Water symbolizes
terrestrial and natural life, never metaphysical life.’

This indicates birth (of some person).

To dream of clear water, foretells that you will joyfully realize prosperity and pleasure.

If the water is muddy, you will be in danger and gloom will occupy Pleasure's seat.

If you see it rise up in your house, denotes that you will struggle to resist evil, but unless you see it subside, you will succumb to dangerous influences.

If you find yourself baling it out, but with feet growing wet, foreshadows trouble, sickness, and misery will work you a hard task, but you will forestall them by your watchfulness. The same may be applied to muddy water rising in vessels.

To fall into muddy water, is a sign that you will make many bitter mistakes, and will suffer poignant grief therefrom.

To drink muddy water, portends sickness, but drinking it clear and refreshing brings favorable consummation of fair hopes.

To sport with water, denotes a sudden awakening to love and passion.

To have it sprayed on your head, denotes that your passionate awakening to love will meet reciprocal consummation.

The following dream and its allegorical occurrence in actual life is related by a young woman student of dreams:

``Without knowing how, I was (in my dream) on a boat, I waded through clear blue water to a wharfboat, which I found to be snow white, but rough and splintry. The next evening I had a delightful male caller, but he remained beyond the time prescribed by mothers and I was severely censured for it.'' The blue water and fairy white boat were the disappointing prospects in the symbol.

To see water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. To dream that water is boiling, suggests that you are expressing some emotional turmoil. Feelings from your unconscious are surfacing and ready to be acknowledged. You need to let out some steam.

To see calm, clear water in your dream, means that you are in tune with your spirituality. It denotes serenity, peace of mind, and rejuvenation.

To see muddy or dirty water in your dream, indicates that you are wallowing in your negative emotions. You may need to take some time to cleanse your mind and find internal peace. Alternatively, the dream suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions.

To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.

To hear running water in your dream, denotes meditation and reflection. You are reflecting on your thoughts and emotions.

To dream that you are walking on water, indicates that you have total control over your emotions. It also suggests that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, the dream is symbolic of faith in yourself.

Seeing water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. Seeing calm, clear water in your dream means that you are in tune with your spirituality. It indicates serenity, peace of mind, and rejuvenation. Seeing muddy or dirty water in your dream indicates that you are wallowing in your negative emotions. You may need to devote some time to clarify your mind and find internal peace. Alternatively, it suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions. Dreaming that water is rising up in your house means your struggles and overwhelming emotions. Hearing running water in your dream indicates meditation, reflection and pondering of your thoughts and emotions. Dreaming that you are walking on water, suggests that you have supreme and ultimate control over your emotions. It may also suggest that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, it is symbolic of faith in yourself.

The different meanings which have been attached to the symbolism of the mountain stem not so much from any inherent multiplicity as from the
various implications of each of its component elements: its height, verticality,
mass and shape. Deriving from the first idea (height) are interpretations such as
that of Teillard, who equates the mountain with inner ‘loftiness’ of spirit (56),
that is, transposing the notion of ascent to the realm of the spirit. In alchemy, on
the other hand, the reference is nearly always to the hollow mountain, the hollow
being a cavern which is the ‘philosophers’ oven’. The vertical axis of the mountain drawn from its peak down to its base links it with the world-axis, and,
anatomically, with the spinal column. Because of its grandiose proportions, the
mountain came to symbolize, for the Chinese, the greatness and generosity of the
Emperor; it is the fourth of the twelve imperial emblems (5). But the profoundest
symbolism is one that imparts a sacred character by uniting the concept of mass,
as an expression of being, with the idea of verticality. As in the case of the cross
or the Cosmic Tree, the location of this mountain is at the ‘Centre’ of the world.
This same profound significance is common to almost all traditions: suffice it to
recall mount Meru of the Hindus, the Haraberezaiti of the Iranians, Tabor of the
Israelites, Himingbjör of the Germanic peoples, to mention only a few. Furthermore, the temple-mountains such as Borobudur, the Mesopotamian ziggurats or
the pre-Columbian teocallis are all built after the pattern of this symbol. Seen
from above, the mountain grows gradually wider, and in this respect it corresponds to the inverted tree whose roots grow up towards heaven while its foliage
points downwards, thereby expressing multiplicity, the universe in expansion,
involution and materialization. This is why Eliade says that ‘the peak of the
cosmic mountain is not only the highest point on earth, it is also the earth’s navel,
the point where creation had its beginning’—the root (18). The mystic sense of
the peak also comes from the fact that it is the point of contact between heaven
and earth, or the centre through which the world-axis passes, binding the three
levels together. It is, incidentally, also the focal point of Inversion—the point of
intersection of the immense St. Andrew’s cross, which expresses the relationship
between the different worlds. Other sacred mountains are Sumeru of the UralAltaic peoples (17) and Caf in Moslem mythology—a huge mountain the base of which is formed by a single emerald called Sakhrat (8). Mount Meru is said to be
of gold and located at the North Pole (8), thus underlining the idea of the Centre
and, in particular, linking it with the Pole Star—the ‘hole’ through which all things
temporal and spatial must pass in order to divest themselves of their worldly
characteristics. This polar mountain is also to be found in other symbolic traditions, always bearing the same symbolism of the world-axis (25); its mythic
characteristics were, in all probability, based upon the fixed position of the Pole
Star. It is also called the ‘white mountain’, in which case it embraces both the
basic mountain-symbolism with all the implications outlined above and that of
the colour white (intelligence and purity). This was the predominating characteristic of Mount Olympus (49), the supreme, celestial mountain which Schneider
sees as corresponding to Jupiter and equivalent to the principle of the number
one. There is another mountain, relevant to the symbolism of the number two,
and that is the mountain of Mars and Janus—that is, as the Gemini; basically,
they represent two different aspects of the same mountain, but blending together
the symbolism of the ‘two worlds’ of Atma and Buddhi, or the two essential,
rhythmic aspects of manifest creation—light and darkness, life and death, immortality and mortality. This mountain has two peaks, in order to give visual expression to its dual or ambivalent meaning. It occurs constantly in traditional, megalithic culture, particularly in the form of a landscape, illustrating yet again the
Protean myth of the Gemini, which bursts out in so many different forms in
primitive thought and art. This mountain is also a form of mandorla consisting of
the intersection of the circle of the heavens with that of the earth, and this
mandorla is, as it were, the crucible of life, containing the opposite poles of life
(good and bad, love and hate, fidelity and treachery, affirmation and negation, the
numbers 2 and 11—both equal to one plus one—and finally construction and
destruction). Incidentally, the animals which correspond to this all-embracing
significance of the mandorla are the whale and the shark (51). In Hindu legend, the
castle of Indra was built on this mountain; whereas in Roman legend it was the
castle of Mars, and the home of the thunderbolt, the two-headed eagle and the
Gemini. It has been called the ‘mountain of stone’ and is at once the abode of the
living (the exterior of the mountain) and of the dead (the hollow interior) (50).
Krappe has borne this out with the observation that ‘The interior of a mountain
has frequently been taken as the location of the Land of the Dead: the derivation
of the Celtic and Irish fairy-hills, and of the legend, widespread in Asia and
Europe, of a demiurge or hero asleep inside a mountain, one day to emerge and
renew all things sublunar’ (35). This myth has obvious connexions with the myth
of Entanglement—of the castle inextricably entangled in a wood and also with the story of the ‘Sleeping Beauty’. All such myths are concerned with the mystery of
a disappearance between appearance and reappearance. Schneider lists the following trades and professions as being associated with Mars: those of the king,
physician, warrior and miner, as well as the martyr (51). In Western tradition, the
mountain-symbol appears in the legend of the Grail, as Montsalvat (the ‘mountain of salvation’ or ‘of health’)—just as much a ‘polar mountain’ as it is a ‘sacred
island’, according to Guénon; but always it is inaccessible or difficult to find (like
the ‘centre’ of the labyrinth) (28). In general, the mountain, the hill and the
mountain-top are all associated with the idea of meditation, spiritual elevation
and the communion of the blessed. In mediaeval emblems, the symbolism of the
‘mountain of salvation’ is further defined by a complementary figure surmounting it, such as the fleur-de-lis, the star, the lunar crescent, the cross, steps, the
crown, the circle, the triangle, or the number three. The letter Z sometimes occurs,
standing for Zion; similarly, an R is short for Regeneratio (4). Some of these
symbols have lent themselves to a poetic treatment that is well worth examination. From the moment when the mountain, so to speak, divests itself of its
terrestrial and material character and becomes the image of an idea, the more
numerous the component elements pertaining to this idea, the greater will be its
clarity and force. Hence, mount Meru of India is considered to have the shape of
a pure, seven-sided pyramid (corresponding to the seven planetary spheres, the
seven essential virtues and the seven Directions of space) and each face has one of
the colours of the rainbow. Seen as a whole, the mountain is a shining white, by
which token it may be equated with the ‘polar mountain’ and the all-embracing
image of totality (also symbolized by the pyramid-symbol), tending towards
Oneness (symbolized by the peak)—to avail ourselves of the concepts of Nicholas of Cusa.

For a young woman to dream of crossing a mountain in company with her cousin and dead brother, who was smiling, denotes she will have a distinctive change in her life for the better, but there are warnings against allurements and deceitfulness of friends. If she becomes exhausted and refuses to go further, she will be slightly disappointed in not gaining quite so exalted a position as was hoped for by her.

If you ascend a mountain in your dreams, and the way is pleasant and verdant, you will rise swiftly to wealth and prominence. If the mountain is rugged, and you fail to reach the top, you may expect reverses in your life, and should strive to overcome all weakness in your nature. To awaken when you are at a dangerous point in ascending, denotes that you will find affairs taking a flattering turn when they appear gloomy.

Seeing mountains in your dream means many major obstacles and challenges that you have to overcome. If you are on top of the mountain, then it means that you have achieved and realized your goals. Alternatively, mountains indicates a higher realm of consciousness, knowledge, and spiritual truth. Dreaming that you are climbing a mountain means your determination and ambition. Dreaming that you fall off a mountain, suggests that you are in a hurry to succeed without thoroughly thinking about your path to success. It also means that you have a tendency to give up or escape from demanding situations.

Climbing a real mountain is not always fun but it usually challenging and rewarding. Some say that the mountain may represent spirituality while others suggest mental development and self-awareness. The most literal interpretation of climbing a mountain is that it represents attainment of goals. If you are ascending a mountain you may be are working hard and trying to accomplish your goals, whether they are spiritual, emotional, or material.

To dream of camping in the open air, you may expect a change in your affairs, also prepare to make a long and wearisome journey.

To see a camping settlement, many of your companions will remove to new estates and your own prospects will appear gloomy.

For a young woman to dream that she is in a camp, denotes that her lover will have trouble in getting her to name a day for their wedding, and that he will prove a kind husband. If in a military camp she will marry the first time she has a chance.

A married woman after dreaming of being in a soldier's camp is in danger of having her husband's name sullied, and divorce courts may be her destination.

The complex symbolism of the cross neither denies nor supplants the
historical meaning in Christianity. But in addition to the realities of Christianity there are two other essential factors: that of the symbolism of the cross as such
and that of the crucifixion or of ‘suffering upon the cross’. In the first place, the
cross is dramatic in derivation, an inversion, as it were, of the Tree of Paradise.
Hence, the cross is often represented in mediaeval allegory as a Y-shaped tree,
depicted with knots and even with branches, and sometimes with thorns. Like the
Tree of Life, the cross stands for the ‘world-axis’. Placed in the mystic Centre of
the cosmos, it becomes the bridge or ladder by means of which the soul may reach
God. There are some versions which depict the cross with seven steps, comparable with the cosmic trees which symbolize the seven heavens (17). The cross,
consequently, affirms the primary relationship between the two worlds of the
celestial and the earthly (14). But, in addition, because of the cross-piece which
cuts cleanly across the upright (in turn implying the symbols of level and of the axis of the world), it stands for the conjunction of opposites, wedding the spiritual (or vertical) principle with the principle of the world of phenomena. Hence its significance as a symbol for agony, struggle and martyrdom (14). Sometimes
the cross is T-shaped, further emphasizing the near-equilibrium of the opposing
principles. Jung comments that in some traditions the cross is a symbol of fire
and of the sufferings of existence, and that this may be due to the fact that the two
arms were associated with the kindling sticks which primitive man rubbed together to produce fire and which he thought of as masculine and feminine. But the
predominant meaning of the cross is that of ‘Conjunction’. Plato, in Timaeus,
tells how the demiurge joins up the broken parts of the world-soul by means of
two sutures shaped like St. Andrew’s cross (31). Bayley stresses the fire-symbolism of the cross, and explains that all the words for ‘cross’ (crux, cruz, crowz,
croaz, krois, krouz) have a common etymological basis in -ak, -ur or -os, signifying ‘light of the Great Fire’ (4). The cross has been widely used as a graphic
emblem, very largely as a result of Christian influence but equally on account of
the basic significance of the sign; for it is clear that all basic notions, whether they
are ideas or signs, have come about without the prompting of any cultural influence. Hundreds of different shapes of crosses have been summarized in works
such as Lehner’s Symbols, Signs and Signets, and it has been found possible, by
the study of graphic symbolism, to elucidate the particular meaning of each one.
Many of them take the form of insignias of military orders, medals, etc. The
swastika is a very common type of cross (q.v. Swastika). The Egyptian, anserated
cross is particularly interesting in view of its antiquity. In Egyptian hieroglyphics
it stands for life or living (Nem Ankh) and forms part of such words as ‘health’ and
‘happiness’. Its upper arm is a curve, sometimes almost closed to form a circle.
Enel analyses this hieroglyphic as follows: ‘The phonetic significance of this sign
is a combination of the signs for activity and passivity and of a mixture of the
two, and conforms with the symbolism of the cross in general as the synthesis of
the active and the passive principle.’ The very shape of the anserated cross
expresses a profound idea: that of the circle of life spreading outwards from the
Origin and falling upon the surface (that is, upon the passivity of existence which
it then animates) as well as soaring up towards the infinite. It may also be seen as
a magic knot binding together some particular combination of elements to form
one individual, a view which would confirm its characteristic life-symbolism. It
may also signify destiny. Judged from the macrocosmic point of view, that is of
its analogy with the world, the Ankh-cross may represent the sun, the sky and the
earth (by reference to the circle, the upright and the horizontal lines). As a microcosmic sign, that is by analogy with man, the circle would represent the human
head or reason (or the ‘sun’ which gives him life), the horizontal arm his arms, and
the upright his body (19). In sum, the most general significance of the cross is that of the conjunction of opposites: the positive (or the vertical) with the negative (or
horizontal), the superior with the inferior, life with death. The basic idea behind
the symbolism of crucifixion is that of experiencing the essence of antagonism, an
idea which lies at the root of existence, expressing as it does life’s agonizing pain,
its cross-roads of possibilities and impossibilities, of construction and destruction. Evola suggests that the cross is a synthesis of the seven aspects of space and
time, because its form is such that it both maintains and destroys free movement;
hence, the cross is the antithesis of the Ouroboros, the serpent or dragon denoting
the primeval, anarchic dynamism which preceded the creation of the cosmos and
the emergence of order. There is, thus, a close relationship between the cross and
the sword, since both of them are wielded against the primordial monster (Plate
V).

To see a cross in your dream, signifies suffering, martyrdom, death, and/or sacrifice. It is a symbol of your religious faith. Perhaps your dream is telling you that you have a cross to bear or that you are acting "crossed" and annoyed. Ask yourself what is causing you to suffer or what is causing you great difficulties.

To dream of seeing a cross, indicates trouble ahead for you.
Shape your affairs accordingly.
To dream of seeing a person bearing a cross, you will be called on by missionaries to aid in charities.

Seeing a cross in your dream means suffering, martyrdom, death, and/or sacrifice. Perhaps your dream is telling you that you have a cross to bear. Ask yourself what is causing you to suffer or what is causing you great difficulties.

A cross can symbolize security and comfort.

If you dream of a gold cross, you may believe that people are gossiping about you. If you dream about a wooden cross, you may have been surprised about something.

If you dream that you are crossing a boundary, you could be confident that you are using your energy wisely or that you have survived a dangerous experience. It could also mean that you are expecting changes to come in the future.

To see a blanket in your dream, symbolizes warmth, love, security and protection. You may be seeking for some form of shelter from the outside world. Consider also how your dream may be calling attention to a "cover-up" in some situation or circumstance in your waking life.

To dream that you are wrapped in a blanket, indicates your fear of the unknown. You may feel some sort of threat/chaos or sense some coldness from those around you.

To dream that you are covering or wrapping someone in a blanket, indicates your desire to care for that person.

Blankets in your dream means treachery if soiled. If new and white, success where failure is feared, and a fatal sickness will be avoided through unseen agencies.

Dreaming of a blanket, symbolizes warmth, love, security and protection. You may be seeking for some form of shelter from the outside world. Consider also how your dream may be calling attention to a "cover-up" in some situation or circumstance in your waking life. Dreaming that you are wrapped in a blanket, indicates your fear of the unknown. You may feel some sort of threat/chaos or sense some coldness from those around you. Dreaming that you are covering or wrapping someone in a blanket, suggests you desire to care for that person.

To see your home in your dream, signifies security, basic needs, and values. You may be feeling at "home" or settled at your new job or environment. Alternatively, the dream represents your basic needs and priorities.

In particular, to see your childhood home, your hometown, or a home that you previously lived in, indicates your own desires for building a family and your family ideologies. It also reflects aspects of yourself that were prominent or developed during the time you lived in that home. You may experience some unfinished feelings that are being triggered by some waking situation. Alternatively, the dream may represent your outdated thinking.

To dream that you cannot find your way home, indicates that you have lost faith and belief in yourself. It may also signify a major transition in your life.

To dream of visiting your old home, you will have good news to rejoice over.

To see your old home in a dilapidated state, warns you of the sickness or death of a relative. For a young woman this is a dream of sorrow. She will lose a dear friend.

To go home and find everything cheery and comfortable, denotes harmony in the present home life and satisfactory results in business.

To dream of home-life in early boyhood indicates good health and prosperity. Good
sign of progress.

Seeing your home in your dream means security, basic needs, and values. You may feel at home at your new job or you finally feel settled and comfortable in a new environment. In particular, to see your childhood home or a home that you no longer live in, suggests your own desires for building a family. It also reflects aspects of yourself that were prominent or developed during the time you lived in that home. You may experience some feelings or unfinished expression of emotions that are now being triggered by a waking situation. Dreaming that you cannot find your way home indicates that you have lost faith and belief in yourself. It may also signify a major transition in your life.

To dream that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change.

To dream that you find someone, indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.

Dreaming that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change. Dreaming that you find someone indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.

To dream that you escape from jail or some place of confinement, signifies your need to escape from a restrictive situation or attitude. Alternatively, it suggests that you are refusing to face your problems. You are avoiding the situation, instead of confronting them.

To dream that you escape from injury, from an animal, or from any situation, signifies your good health and prosperity. You will experience a favorable turn of events.

To dream of escape from injury or accidents, is usually favorable.

If you escape from some place of confinement, it signifies your rise in the world from close application to business.

To escape from any contagion, denotes your good health and prosperity. If you try to escape and fail, you will suffer from the design of enemies, who will slander and defraud you.

Dreaming that you escape from jail or some place of confinement means your need to escape from a restrictive situation or attitude. On the other hand, it may mean that you are taking an escapist attitude and are refusing to face up to problems that are not going away. Dreaming that you escape from injury, from an animal, or from any situation means your good health and prosperity. You will experience a favorable turn of events.

If you dream that you escape from jail or a cage, or break free from shackles or ropes, you my wish to be free from a stressful situation. You may wish to express talents that you have been repressing. If you dream that are being pursued and escape by waking up before you are caught, ask yourself what you are missing or avoiding in your waking life. Dreaming that someone else escapes can mean that you are feeling responsible for a situation that has gone wrong.

To see a butcher in your dream, represents your raw emotions or immoral behaviors. You may be testing the limits of your physical strength. The dream may be a metaphor that you are "butchering" or ruining some project or situation.

To dream that you are a butcher, signifies pent up anger and hostility.

To see them slaughtering cattle and much blood, you may expect long and fatal sickness in your family. To see a butcher cutting meat, your character will be dissected by society to your detriment. Beware of writing letters or documents.

Dreaming of a butcher, represents your raw emotions or some immoral behavior. You may be testing the limits of your physical strength.

To see raw meat in your dream, represents obstacles and discouragements that you will come across as you move toward achieving your goals. Alternatively, it may reflect your untamed, animalistic nature and raw emotions.

To eat or cook meat in your dream, suggests that you are getting to the heart of the matter. You are recognizing and utilizing your instinctual energies. Alternatively, you are seeing others achieve what you are still striving for.

To see rotten meat in your dream, refers to a degradation of your physical and psychological being. The dream may be a metaphor for some health problems.

For a woman to dream of raw meat, denotes that she will meet with much discouragement in accomplishing her aims. If she sees cooked meat, it denotes that others will obtain the object for which she will strive.

Seeing raw meat in your dream means that there will be many obstacles and discouragement in achieving your goals. Alternatively, it may reflect your untamed, animalistic nature and raw emotions. Seeing cooked meat in you dream indicates that you will see others obtain the object for which you have been striving for. Dreaming that you are Seeing or eating meat means that you are getting to the heart of the matter. Seeing rotten meat in your dream, suggests a degradation of your physical and psychological being. The dream may be a metaphor for some health problems.

The meaning of meat in a dream will depend upon your feelings about meat in waking life. If you are a strict vegan or vegetarian, such a dream will have negative connotations.

For others, meat in a dream can represent prosperity or the satisfaction of physical or emotional needs.

Raw meat can symbolize getting back to basics, while eating meat can represent getting to the bottom of something ("getting to the heart").

Chewing a piece of meat can represent "chewing over" an idea.

To dream that you are at the fair, suggests that you may be regressing into your childhood where times were simpler. You feel you can let your inhibitions go and forget about the cultural mores. Also consider the various side shows and arcades as they could symbolize aspects of your personality. Alternatively, the dream may also be a pun on fairness and being "fair" in a situation or decision.

To dream of being at a fair, denotes that you will have a pleasant and profitable business and a congenial companion.

For a young woman, this dream signifies a jovial and even-tempered man for a life partner.

Dreaming that you are at the fair, suggests that you have overcame some minor obstacle and ready to move forward with renewed energy.

To dream that you are walking in a street, foretells ill luck and worries. You will almost despair of reaching the goal you have set up in your aspirations.

To be in a familiar street in a distant city, and it appears dark, you will make a journey soon, which will not afford the profit or pleasure contemplated. If the street is brilliantly lighted, you will engage in pleasure, which will quickly pass, leaving no comfort.

To pass down a street and feel alarmed lest a thug attack you, denotes that you are venturing upon dangerous ground in advancing your pleasure or business.

To see a street in your dream, symbolizes your life's path. The condition of the street reflects how much control you have over the direction of your life. Consider also the name on the street as it may offer some significance or advice to the meaning of the dream.

To see or travel on side streets in your dream, refer to a need to explore an alternative way of life.

Seeing a street in your dream, symbolizes your life's path. The condition of the street reflects how much control you have over the direction of your life. Is there a name on the street which can offer some significance or hints to the meaning of the dream. Seeing side streets, refers to a need to explore and return to more traditional ways. It may also suggest and alternative way of life.

To see a busy town in your dream, signifies warmth and compassion. You are sociable and get along with others.

To see an abandoned or empty town in your dream, suggests that you are feeling rejected by society. You may be isolating yourself from others.