This dream began with me meeting Carl Youri, the creator of the Pleebles, in some sort interdimensional creativity space.
He ululated and out of his song appeared two very ornate and sentient alien candlesticks. Like altar pieces, they stood on a long thin table with a black cloth draped over it. This was really just a opening statement in this space, a kind of synaesthetic creative act as a form of greeting between two multidimesional artists.
That's how we roll in the fifth dimension!
This was really the prelude to meeting a friendly and interesting interdimensional/extraterrestrial. 'He' had an unusual triangular face which terminated in three yellow protrubences on each end. His nose in the centre of his face also had the same threefold extensions.
He seemed very wise, helpful and friendly and very much wanting to communicate his desire to me to be of help to humanity as a species. He also seemed to be quite unworldly, naive and innocent about the ways of mankind.
He showed me a large box that contained what he described as the 'mutacleanse'! It was designed like a very swanky looking cleanse kit. Inside the box at the top right hand corner was a gold wrapped bar which he said contained raw chocolate. On the top left handside was another bar that contained a substance I can only liken to a freeze-dried tofu!
Underneath was a large jar that he told me telepathically contained a mixture of herbs and green superfoods that were optimal for colon cleansing and human nutrition.
'Mr. Mutacleanse' seemed anxious to receive my feedback on his offering. I told him telepathically that humans often had a negative connotation to the idea of 'mutation'. He was surprised, but took that on board. I also mentioned that freeze-dried tofu didn't seem like the tastiest of snacks.
He seemed pleased to be receiving my input as he didn't seem well versed at all in the ways of humans, but radiated strongly a very genuine desire to help. Then I awoke.
I was perplexed by the dream for several days and then it occured to me that what he was showing me was some kind of spacetravel diet for humans that would be optimal for the conditions about electrogravitic craft...or whatever 'Mr. Mutacleanse' gets about in.
I mentioned the dream to Carl Youri and he suggested that the 'anal probing' associated with some alien encounters may in fact, be a misguided, but well intentioned attempt to give the 'abductees' colonic irrigation! Made me laugh. :)
To dream that you are in a meeting, suggests that you need to redirect your energies toward a more productive endeavor. Alternatively, the dream means that you are learning to accept various aspects of yourself and integrating them into your personality.
To dream that you are late or miss a meeting, signifies anxieties that you are not measuring when it comes to achieving your goals. You may unprepared in some situation or challenge in your waking life.
Dreaming that you are in a meeting, suggests that you need to redirect your energies toward a more productive endeavor. Alternatively, you are learning to accept various aspects of yourself and integrating these various parts. Dreaming that you are late or miss a meeting means anxieties that you are not measuring when it comes to your professional life and toward achieving your goals. You may feel unprepared in some situation or challenge in your waking life.
In a manner of speaking, space is an intermediate zone between the
cosmos and chaos. Taken as the realm of all that is possible, it is chaotic; regarded
as the region in which all forms and structures have their existence, it is cosmic.
Space soon came to be associated with time, and this association proved one of
the ways of coming to grips with the recalcitrant nature of space. Another—and
the most important—was the concept of space as a three-part organization based
upon its three dimensions. Each dimension has two possible directions of movement, implying the possibility of two poles or two contexts. To the six points
achieved in this way, there was added a seventh: the centre; and space thus
became a logical structure. The symbolisms of level and of orientation were
finally brought to bear in order to complete the exegesis. The three dimensions of
space are illustrated by means of a three-dimensional cross, whose arms are oriented along these six spatial directions, made up of the four points of the
compass plus the two points of the zenith and the nadir. According to René
Guénon, this symbolism—because of its structural character—is identical with
that of the Sacred Palace (or the inner palace) of the Cabala, located at the centrepoint from which the six directions radiate. In the three-dimensional cross, the
zenith and the nadir correspond to the top and the bottom, the front and back to
East and West, the right and left to the South and North. The upright axis is the
polar axis, the North-South axis is the solstitial line, the East-West the equinoctial. The significance of the vertical or level-symbolism concerns the analogy
between the high and the good, the low and the inferior. The Hindu doctrine of the
three gunas—sattva (height, superiority), rajas (intermediate zone of the world
of appearances, or ambivalence) and tamas (inferiority, or darkness)—is in itself
sufficient to explain the meaning of the symbolism of level up and down the
vertical axis. It is, in consequence, the intermediate plane of the four-directional
cross (that which incorporates the cardinal points and which implies the square)
which represents the world of appearances. Taking next the East-West axis,
traditional orientation-symbolism associates the East—being the point of sunrise—with spiritual illumination; and the West—the point where the sun sets—
with death and darkness. Passing next to the North-South axis, there is no one
definite interpretation. In many oriental cultures, the zenith coincides with the
mystic ‘Hole’ through which transition and transcendence are effected, that is,
the path from the world of manifestation (spatial and temporal) to that of eternity. But it has also been identified with the centre of the three-dimensional cross,
taken as the heart of space. Reduced to two dimensions—those of the contrasting
horizontal and vertical arms—the cross comes to represent harmony between
extension (associated with width) and exaltation (with height). The horizontal
arm concerns the implications of a given gradation or moment in an individual’s
existence, and the vertical pertains to moral elevation (25). William of SaintThierry, describing the seven gradations of the soul, observes that it ascends these
steps in order to reach the celestial life (14). If we seek an interpretation which
will justify the four points of the horizontal plane’s being reduced to two (the left
and right), we can find a basis for it in Jung’s assertion that the rear part coincides
with the unconscious and the front with the manifest or consciousness; and since
the left also can be equated with the unconscious and the right with consciousness, the rear then becomes equivalent to the left and the front to the right (32).
Other equivalents are: left side with the past, the sinister, the repressed, involution, the abnormal and the illegitimate; the right side with the future, the felicitous, openness, evolution, the normal and the legitimate (42). In all this, there is an apparent contradiction with the corresponding number-symbolisms: Paneth
observes that, in most cultures, the uneven numbers are considered to be masculine and the even numbers to be feminine. Since the left side is the zone of origin
and the right that of the outcome, the corresponding number-symbolisms would
seem to be one (the uneven or masculine number) for the left side (that is, the
past) and two (the even or feminine number) for the right side (the subsequent or
outcome). The solution is to be found in the fact that the number one (unity)
never corresponds to the plane of the manifest world or to spatial reality: it is the
symbol of the centre, but not in the sense of occupying any situation in space
which might imply a sequel. Hence we must conclude that two is the number
corresponding to the left side and three is that related to the right. Guénon
explains the way in which the cosmic order conforms with all this in a lucid
exposition of the relevant Hindu doctrines to the effect that the right hand zone is
the solar region; the left-hand the lunar. ‘In the aspect of this symbolism which
refers to the temporal condition, the Sun and the right eye correspond to the
future, the Moon and the left eye to the past; the frontal eye corresponds to the
present which, from the point of view of the manifested, is but an imperceptible
moment, comparable to the geometrical point without dimensions in the spatial
order; that is why a single look from the third eye destroys all manifestation
(which is expressed symbolically by saying that it reduces everything to ashes),
and that is also why it is not represented by any bodily organ; but when one rises
above this contingent point of view, the present is seen to contain all reality (just
as the point carries within itself all the possibilities of space), and when succession is transmuted into simultaneity, all things abide in the “eternal present”, so
that the apparent destruction is truly a “transformation” ‘ (26). Now, the seven
aspects that define space have been regarded as the origin of all septenary groups,
and in particular of the seven planets, the seven colours and the seven kinds of
landscape (50). Hence Luc Benoist can assert that the Christian Church, by
building on earth a mighty, three-dimensional cross of stone, has created for the
entire world the co-ordinate lines of a supernatural geometry. Benoist then quotes
Clement of Alexandria as saying that the six directions of space symbolize—or
are equivalent to—the simultaneous and eternal presence of the six days of the
Creation, and that the seventh day (of rest) signifies the return to the centre and
the beginning (6). Once the cosmic sense of spatial symbolism has been demonstrated, it is simple to deduce its psychological applications. And once the static
laws have been determined, it is easy to grasp the dynamic-implications, always
bearing in mind the symbolism of orientation. Here, we must point out that the
swastika—a solar and polar symbol—implies a movement from right to left, like the apparent movement of the sun; and that Clotho—one of the Parcae—spins
her ‘wheel of destiny’ in the same direction, that is, the opposite way to existence, so destroying it. Right-handedness is characteristic of all symbols of natural
life (28); hence, in the Egyptian system of hieroglyphs, to enter is to go towards
the right and to go out is to go towards the left (19); orienting these hieroglyphs,
we have the right corresponding with the rise and the left with the setting of the
sun. Similarly, the right side takes on an extra implication of birth and life, while
the left side acquires an association with death (17). Another consequence, apparent in allegories and emblems, is that the right side corresponds to the higher
virtues—if one may put it that way—such as compassion, and the left side to
justice. All of the above conclusions are logical deductions drawn from the study
of oriental tradition, supported by the findings of experimental psychology. But
they are conclusions which have also been verified by anthropologists and sociologists in their studies of the habits of diverse peoples. Ania Teillard, for example, has collated a mass of facts; she quotes J. J. Bachofen as asserting (in his
Mutterrecht und Urreligion und Grabersymbolik der Alten) that, in the important
and very common equation ‘right hand=masculinity’, the left hand harbours
magic powers and the right hand the force of reason, and also that in matriarchal
societies one always finds the idea of superiority attributed to the left side, and
conversely. To turn to the left is to look back upon the past, the unconscious,
implying introversion; to turn to the right is to look upon the outside world,
implying action and extraversion. At the same time, ethnologists are agreed that
during the first stage of any period of sun-worship, the right side becomes preeminent, whereas in lunar cults it is the left side which prevails (56). In paintings,
reliefs and other artistic creations of man, the left side is characterized by a more
vivid projection of the self (that is, by identification) and the right side is more
extravert.
Seeing or dreaming that you are in space, represents exploration. You are an independent thinker.
To dream of a stranger pleasing you, denotes good health and pleasant surroundings; if he displeases you, look for disappointments.
To dream you are an alien, denotes abiding friendships.
Dreaming of being an Alien, shows that there is an aspect of your personality that nobody have discovered yet. Maybe you do not know it yourself, and you will be surprised by your own abilities. It also shows that you are a person with lots of imagination and creativity, you try to find innovative solutions to all kinds of worries. When you dream that you are surrounded by aliens is an indication that you might be finding some difficulties ajusting to a new environment, new people or a new job. By dreaming that you are being abducted by aliens, and if you find that experience to be exciting and positive, it means that you are trying ot escape the harsh reality by finding some "out of this world" solutions, to very down to earth problems. You are a very sensitive person, full of dreams and hopes, but life has not been always easy for you. If you feel frightened and threatened by aliens who have abducted you, it means that you feel greatly threatened to lose your familiar inner circle, your family, friends and home.
Occasionally, people will have dreams about UFO's and aliens. What these dreams symbolise, collectively or individually is difficult to explain and understand. Meeting and talking to aliens may suggests that significant changes are coming into your life and, at the moment, things feel strange and foreign to you. If you dream that you are the alien, it suggests that you may feel detached from some parts of yourself and from others. You may be a stranger in your immediate surroundings, and some self-evaluation and familiarisation is suggested.
To see your own face in your dream, represents the persona you show to the world as oppose to the real you. It may refer to how you confront problems and deal with issues in your life.
To dream that your face is flawed or pimply, symbolizes erupting emotions. You may be suffering an attack on your persona or your reputation. According to folklore, if you dream that your face is swollen, then it means that you will see an improvement to your financial situation.
To dream that you or someone has two faces or that the faces changes quickly from one person to another, indicates untrustworthiness. You or someone in your life is acting "two-faced".
To dream that you are washing your face, suggests that you need to come clean about some matter.
This dream is favorable if you see happy and bright faces, but significant of trouble if they are disfigured, ugly, or frowning on you.
To a young person, an ugly face foretells lovers' quarrels; or for a lover to see the face of his sweetheart looking old, denotes separation and the breaking up of happy associations.
To see a strange and weird-looking face, denotes that enemies and misfortunes surround you.
To dream of seeing your own face, denotes unhappiness; and to the married, threats of divorce will be made.
To see your face in a mirror, denotes displeasure with yourself for not being able to carry out plans for self-advancement. You will also lose the esteem of friends.
Seeing your own face in your dream indicates the persona you choose to show to the world as oppose to the real you. It may refer to confrontations and your willingness to deal with problems and issues in your life. Dreaming that you face is flawed or pimply, represents erupting emotions. You may have suffered an attack on your persona or your reputation.
Like all receptacles whose basic use is keeping or containing, the box is
a feminine symbol which can refer both to the unconscious (15) and to the
maternal body itself (31). We do not here refer to spherical objects, which are symbols of Oneness and of the spiritual principle. The myth of ‘Pandora’s box’
appears to allude to the significance of the unconscious, particularly in the special
sense of its unexpected, excessive, destructive potentialities. Diel relates this
symbol to ‘imaginative exaltation’ (15). In addition, we would like to point out
the analogy—the family resemblance—between Pandora’s box and the ‘third
casket’ which figures in so many legends. The first and second contain goods and
riches; the third discharges storms, devastation, death. This is clearly an example
of a symbol of human life (of the cycle of the year), which is divided into three
stages, consisting of two favourable thirds and one adverse. A superb elaboration
upon the Pandora theme is to be found in Dora and Erwin Panofsky’s Pandora’s
Box (London, 1956). Particularly interesting is the authors’ study of the literary
heritage of a myth, and the ways in which it may be adapted to serve the visual
arts.
To see a box in your dream, signifies your instinctual nature and destructive impulses. Alternatively, you may be trying to preserve and protect some aspect of yourself. The box may also symbolize your limitations and restrictions. Consider the pun of "being boxed in".
To dream that you are opening a box, indicates an aspect of yourself that was once hidden is now being revealed. It symbolizes self discovery. Consider your feelings as you open the box. If opening the box fills you will fear, you may be uncovering aspects of yourself that cause you to feel anxious.
Opening a goods box in your dream, signifies untold wealth and that delightful journeys to distant places may be made with happy results. If the box is empty disappointment in works of all kinds will follow.
To see full money boxes, augurs cessation from business cares and a pleasant retirement.
Dreaming of a box means your instinctual nature and destructive impulses. Alternatively, you may be trying to preserve and protect some aspect of yourself. The box may also symbolize your limitations and restrictions. Dreaming that you are opening a box indicates that things are being revealed about yourself that were once hidden. Consider your feelings as you open the box. If opening the box fills you will fear, you may be uncovering aspects of yourself that make you feel anxious. Also consider the pun, "being boxed in".