Dreams of the astral, denote that your efforts and plans will culminate in worldly success and distinction. A spectre or picture of your astral self brings heart-rending tribulation.

The essence of the question involved here is contained in the saying of
Plotinus that the eye would not be able to see the sun if, in a manner, it were not
itself a sun. Given that the sun is the source of light and that light is symbolic of
the intelligence and of the spirit, then the process of seeing represents a spiritual
act and symbolizes understanding. Hence, the ‘divine eye’ of the Egyptians—a
determinative sign in their hieroglyphics called Wadza—denotes ‘He who feeds
the sacred fire or the intelligence of Man’ (28)—Osiris, in fact. Very interesting,
too, is the way the Egyptians defined the eye—or, rather, the circle of the iris
with the pupil as centre—as the ‘sun in the mouth’ (or the creative Word) (8). René Magritte, the surrealist painter, has illustrated this same relationship between the sun and the mouth in one of his most fascinating paintings. The possession of two eyes conveys physical normality and its spiritual equivalent, and it
follows that the third eye is symbolic of the superhuman or the divine. As for the
single eye, its significance is ambivalent: on the one hand it implies the subhuman
because it is less than two (two eyes being equated with the norm); but on the
other hand, given its location in the forehead, above the place designated for the
eyes by nature, it seems to allude to extra-human powers which are in fact—in
mythology—incarnated in the Cyclops. At the same time the eye in the forehead
is linked up with the idea of destruction, for obvious reasons in the case of the
single eye; but the same also applies when there is a third eye in the forehead, as
with Siva (or Shiva). This is explained by reference to one of the facets of the
symbolism of the number three: for if three can be said to correspond to the
active, the passive and the neutral, it can also apply to creation, conservation and
destruction. Heterotopic eyes are the spiritual equivalent of sight, that is, of
clairvoyance. (Heterotopic eyes are those which have been transferred anatomically to various parts of the body, such as the hands, wings, torso, arms, and
different parts of the head, in figures of fantastic beings, angels, deities and so on.)
When the eyes are situated in the hand, for example, by association with the
symbolism of the hand they come to denote clairvoyant action. An excessive
number of eyes has an ambivalent significance which it is important to note. In
the first place, the eyes refer to night with its myriads of stars, in the second
place, paradoxically yet necessarily, the possessor of so many eyes is left in
darkness. Furthermore, by way of corroboration, let us recall that in symbolist
theory multiplicity is always a sign of inferiority. Such ambivalences are common
in the realm of the unconscious and its projected images. Instructive in this
connexion is the example of Argus, who with all his eyes could not escape death.
The Adversary (Satan, in Hebrew) has been represented in a variety of ways,
among others, as a being with many eyes. A Tarot card in the Cabinet des Estampes
in Paris (Kh. 34d), for instance, depicts the devil as Argus with many eyes all over
his body. Another comparable symbolic device is also found commonly in demonic figures: it consists of taking some part of the body that possesses, as it
were, a certain autonomy of character or which is directly associated with a
definite function, and portraying it as a face. Multiple faces and eyes imply
disintegration or psychic decomposition—a conception which lies at the root of the demoniacal idea of rending apart (59). Finally, to come back to the pure
meaning of the eye in itself, Jung considers it to be the maternal bosom, and the
pupil its ‘child’.
(1)
Thus the great solar god becomes a child again, seeking renovation at his mother’s bosom (a symbol, for the Egyptians, of the mouth) (31).
1 The Jungian idea is expressed as a pun. ‘Niña’ means both ‘daughter’ and ‘pupil (of the eye)’. The
phrase ‘Niña de los ojos’ is like the English ‘apple of one’s eye’, which gives something of the feel of
the pun.—Translator

To dream of seeing an eye, warns you that watchful enemies are seeking the slightest chance to work injury to your business. This dream indicates to a lover, that a rival will usurp him if he is not careful.

To dream of brown eyes, denotes deceit and perfidy.
To see blue eyes, denotes weakness in carrying out any intention.
To see gray eyes, denotes a love of flattery for the owner.
To dream of losing an eye, or that the eyes are sore, denotes trouble.

To see a one-eyed man, denotes that you will be threatened with loss and trouble, beside which all others will appear insignificant.

Seeing your own eyes in your dream, represents enlightenment, knowledge, comprehension, understanding, and intellectual awareness. Unconscious thoughts may be coming onto the surface. The left eye is symbolic of the moon, while the right eye represents the sun. It may also be a pun on "I" or the self. If you dream that your eyes have turned inside your head and you can now see the inside of your head, then it symbolizes insight and something that you need to be aware of. This dream may be literally telling you that you need to look within yourself. Trust your intuition and instincts. Dreaming that you have something in your eye, represents obstacles in your path. Alternatively, it may represent your critical view and how you tend to see faults in others. Dreaming that you have one eye indicates your refusal to accept another viewpoint. It suggests that you are one-sided in your ways of thinking. Dreaming that you have a third eye, symbolizes inner vision and insight. You need to start looking within yourself. Dreaming that your eyes are injured or closed, suggests your refusal to see the truth about something or the avoidance of intimacy. You may be expressing feelings of hurt, pain or sympathy. Dreaming that you have crossed eyes indicates that you are not seeing straight with regards to some situation. You may be getting your facts mixed up.

At times it is synonymous with the circumference, just as the circumference is often equated with circular movement. But although its general meaning
embraces both aspects, there are some further details which it is important to
emphasize. The circle or disk is, very frequently, an emblem of the sun (and
indisputably so when it is surrounded by rays). It also bears a certain relationship
to the number ten (symbolizing the return to unity from multiplicity) (49), when
it comes to stand for heaven and perfection (4) and sometimes eternity as well
(20). There are profound psychological implications in this particular concept of
perfection. As Jung observes, the square, representing the lowest of the composite and factorial numbers, symbolizes the pluralist state of man who has not
achieved inner unity (perfection) whilst the circle would correspond to this ultimate state of Oneness. The octagon is the intermediate state between the square
and the circle. Representations of the relationship between the circle and the square are very common in the universal and spiritual world of morphology,
notably in the mandalas of India and Tibet and in Chinese emblems. Indeed,
according to Chochod, in China, activity, or the masculine principle (Yang), is
represented by a white circle (depicting heaven), whereas passivity, the feminine
principle (Yin) is denoted by a black square (portraying earth). The white circle
stands for energy and celestial influences and the black square for telluric forces.
The interaction implicit in dualism is represented by the famous symbol of the Yang-Yin, a circle divided into two equal sections by a sigmoid line across the
diameter, the white section (Yang) having a black spot within it, and the black
(Yin) a white spot. These two spots signify that there is always something of the
feminine in the masculine and something of the masculine in the feminine. The
sigmoid line is a symbol of the movement of communication and serves the
purpose of implying—like the swastika—the idea of rotation, so imparting a
dynamic and complementary character to this bipartite symbol. The law of polarity has been, the subject of much thought among Chinese philosophers, who
have deduced from this bipolar symbol a series of principles of unquestionable
value, which we here transcribe: (a) the quantity of energy distributed throughout
the universe is invariable; (b) it consists of the sum of two equal amounts of
energy, one positive and active in kind and the other negative and passive; (c) the
nature of cosmic phenomena is characterized by the varying proportions of the
two modes of energy involved in their creation. In the twelve months of the year,
for example, there is a given quantity of energy drawn from six parts of Yang and
six of Yin, in varying proportions (13). We must also point to the relationship
between the circle and the sphere, which is a symbol of the All.

To see a circle in your dream, symbolizes perfection, completeness, immortality and/or wholeness. On a less positive note, it may also mean that you are going around in circles in some situation. Or the circle can indicate monotony and endless repetition.

To see circles within circles in your dream, indicate that you are well protected or that you are being overly guarded. You may need to let down your defenses. Alternatively, the dream may highlight the notion that you are going around in a vicious circle. You need to somehow find a way to break this circle.

To see an imperfect or incomplete circle in your dream, suggests that you will face many obstacles and setbacks toward achieving your goals. You need to work on your inner self and develop more knowledge. Eventually, you will overcome these obstacles and find that your struggles are well worth it.

To see a circle with a cross, symbolizes earth. It may also serve as guidance toward the center and self-orientation.

To dream of a circle, denotes that your affairs will deceive you in their proportions of gain. For a young woman to dream of a circle, warns her of indiscreet involvement to the exclusion of marriage.

Seeing a circle in your dream, foretells that you will have fabulous luck in securing your fortune and happiness. The circle symbolizes perfection, completeness and wholeness. On a less positive note, it may also mean that you are going around in circles in a particular situation.. Seeing an imperfect circle in your dream means that you will face many obstacles and setbacks in achieving your goals. In the end, you will overcome these obstacles and you will find that your struggle was well worth it. Seeing a circle with a cross, symbolizes earth. It may also serve as guidance toward the center and self-orientation.

The circle symbolises infinity, the circle of life and the eternal unknown. You, the dreamer, may have come to a greater degree of spiritual awareness, so the dream could be spiritual in nature. It is one of the most important dream symbols that represent the psychic centre of personality. It is symbolic of wholeness, completeness and unity of the self. However, as always, examine all of the details in the dream, as well as its tone and mood, and rule out the possibility of "going in circles" as the primary message in the dream.

To dream that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change.

To dream that you find someone, indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.

Dreaming that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change. Dreaming that you find someone indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.

To dream that you are at the center of something, represents your belief that everything revolves around you. The dream may also be a metaphor that you are in the middle of some situation that you cannot get out of. If you are off centered, then it indicates that something in your life is out of balance.

To see a cup in your dream, represents love, nurturance and the womb. The cup may also signify rejuvenation and healing. Alternatively, it indicates a transcendence into a realm of higher consciousness. Is the cup half-full or half-empty? Do you see life from an optimistic or pessimistic point of view.

To see a cup with a broken handle, indicates your feelings of inadequacy and anxieties of being unable to handle a particular situation.

To see a broken cup in your dream, denotes feelings of powerlessness, guilt and/or low self-esteem. Perhaps you feel unqualified or inadequate in dealing with a situation.

Seeing a cup in your dream, represents nurturance and the womb. The cup may also signify healing, rejuvenation, and healing. Alternatively, it indicates a transcendence into a realm of higher consciousness. Is the cup half-full or half-empty? Do you see life from an optimistic or pessimistic point of view. Seeing a cup with a broken handle indicates your feelings of inadequacy and anxieties of being unable to handle a particular situation. Seeing a broken cup in your dream means feelings of powerlessness, guilt and/or low self-esteem. Perhaps you feel unqualified or inadequate in dealing with a situation.

The cup is an ancient symbol of female sexuality; the cup also represents truth and love. Is the cup full or empty? What does it contain? If it is empty the dreamer is thirsty, suggesting that something is missing, perhaps from the dreamer’s emotional life.

In a manner of speaking, space is an intermediate zone between the
cosmos and chaos. Taken as the realm of all that is possible, it is chaotic; regarded
as the region in which all forms and structures have their existence, it is cosmic.
Space soon came to be associated with time, and this association proved one of
the ways of coming to grips with the recalcitrant nature of space. Another—and
the most important—was the concept of space as a three-part organization based
upon its three dimensions. Each dimension has two possible directions of movement, implying the possibility of two poles or two contexts. To the six points
achieved in this way, there was added a seventh: the centre; and space thus
became a logical structure. The symbolisms of level and of orientation were
finally brought to bear in order to complete the exegesis. The three dimensions of
space are illustrated by means of a three-dimensional cross, whose arms are oriented along these six spatial directions, made up of the four points of the
compass plus the two points of the zenith and the nadir. According to René
Guénon, this symbolism—because of its structural character—is identical with
that of the Sacred Palace (or the inner palace) of the Cabala, located at the centrepoint from which the six directions radiate. In the three-dimensional cross, the
zenith and the nadir correspond to the top and the bottom, the front and back to
East and West, the right and left to the South and North. The upright axis is the
polar axis, the North-South axis is the solstitial line, the East-West the equinoctial. The significance of the vertical or level-symbolism concerns the analogy
between the high and the good, the low and the inferior. The Hindu doctrine of the
three gunas—sattva (height, superiority), rajas (intermediate zone of the world
of appearances, or ambivalence) and tamas (inferiority, or darkness)—is in itself
sufficient to explain the meaning of the symbolism of level up and down the
vertical axis. It is, in consequence, the intermediate plane of the four-directional
cross (that which incorporates the cardinal points and which implies the square)
which represents the world of appearances. Taking next the East-West axis,
traditional orientation-symbolism associates the East—being the point of sunrise—with spiritual illumination; and the West—the point where the sun sets—
with death and darkness. Passing next to the North-South axis, there is no one
definite interpretation. In many oriental cultures, the zenith coincides with the
mystic ‘Hole’ through which transition and transcendence are effected, that is,
the path from the world of manifestation (spatial and temporal) to that of eternity. But it has also been identified with the centre of the three-dimensional cross,
taken as the heart of space. Reduced to two dimensions—those of the contrasting
horizontal and vertical arms—the cross comes to represent harmony between
extension (associated with width) and exaltation (with height). The horizontal
arm concerns the implications of a given gradation or moment in an individual’s
existence, and the vertical pertains to moral elevation (25). William of SaintThierry, describing the seven gradations of the soul, observes that it ascends these
steps in order to reach the celestial life (14). If we seek an interpretation which
will justify the four points of the horizontal plane’s being reduced to two (the left
and right), we can find a basis for it in Jung’s assertion that the rear part coincides
with the unconscious and the front with the manifest or consciousness; and since
the left also can be equated with the unconscious and the right with consciousness, the rear then becomes equivalent to the left and the front to the right (32).
Other equivalents are: left side with the past, the sinister, the repressed, involution, the abnormal and the illegitimate; the right side with the future, the felicitous, openness, evolution, the normal and the legitimate (42). In all this, there is an apparent contradiction with the corresponding number-symbolisms: Paneth
observes that, in most cultures, the uneven numbers are considered to be masculine and the even numbers to be feminine. Since the left side is the zone of origin
and the right that of the outcome, the corresponding number-symbolisms would
seem to be one (the uneven or masculine number) for the left side (that is, the
past) and two (the even or feminine number) for the right side (the subsequent or
outcome). The solution is to be found in the fact that the number one (unity)
never corresponds to the plane of the manifest world or to spatial reality: it is the
symbol of the centre, but not in the sense of occupying any situation in space
which might imply a sequel. Hence we must conclude that two is the number
corresponding to the left side and three is that related to the right. Guénon
explains the way in which the cosmic order conforms with all this in a lucid
exposition of the relevant Hindu doctrines to the effect that the right hand zone is
the solar region; the left-hand the lunar. ‘In the aspect of this symbolism which
refers to the temporal condition, the Sun and the right eye correspond to the
future, the Moon and the left eye to the past; the frontal eye corresponds to the
present which, from the point of view of the manifested, is but an imperceptible
moment, comparable to the geometrical point without dimensions in the spatial
order; that is why a single look from the third eye destroys all manifestation
(which is expressed symbolically by saying that it reduces everything to ashes),
and that is also why it is not represented by any bodily organ; but when one rises
above this contingent point of view, the present is seen to contain all reality (just
as the point carries within itself all the possibilities of space), and when succession is transmuted into simultaneity, all things abide in the “eternal present”, so
that the apparent destruction is truly a “transformation” ‘ (26). Now, the seven
aspects that define space have been regarded as the origin of all septenary groups,
and in particular of the seven planets, the seven colours and the seven kinds of
landscape (50). Hence Luc Benoist can assert that the Christian Church, by
building on earth a mighty, three-dimensional cross of stone, has created for the
entire world the co-ordinate lines of a supernatural geometry. Benoist then quotes
Clement of Alexandria as saying that the six directions of space symbolize—or
are equivalent to—the simultaneous and eternal presence of the six days of the
Creation, and that the seventh day (of rest) signifies the return to the centre and
the beginning (6). Once the cosmic sense of spatial symbolism has been demonstrated, it is simple to deduce its psychological applications. And once the static
laws have been determined, it is easy to grasp the dynamic-implications, always
bearing in mind the symbolism of orientation. Here, we must point out that the
swastika—a solar and polar symbol—implies a movement from right to left, like the apparent movement of the sun; and that Clotho—one of the Parcae—spins
her ‘wheel of destiny’ in the same direction, that is, the opposite way to existence, so destroying it. Right-handedness is characteristic of all symbols of natural
life (28); hence, in the Egyptian system of hieroglyphs, to enter is to go towards
the right and to go out is to go towards the left (19); orienting these hieroglyphs,
we have the right corresponding with the rise and the left with the setting of the
sun. Similarly, the right side takes on an extra implication of birth and life, while
the left side acquires an association with death (17). Another consequence, apparent in allegories and emblems, is that the right side corresponds to the higher
virtues—if one may put it that way—such as compassion, and the left side to
justice. All of the above conclusions are logical deductions drawn from the study
of oriental tradition, supported by the findings of experimental psychology. But
they are conclusions which have also been verified by anthropologists and sociologists in their studies of the habits of diverse peoples. Ania Teillard, for example, has collated a mass of facts; she quotes J. J. Bachofen as asserting (in his
Mutterrecht und Urreligion und Grabersymbolik der Alten) that, in the important
and very common equation ‘right hand=masculinity’, the left hand harbours
magic powers and the right hand the force of reason, and also that in matriarchal
societies one always finds the idea of superiority attributed to the left side, and
conversely. To turn to the left is to look back upon the past, the unconscious,
implying introversion; to turn to the right is to look upon the outside world,
implying action and extraversion. At the same time, ethnologists are agreed that
during the first stage of any period of sun-worship, the right side becomes preeminent, whereas in lunar cults it is the left side which prevails (56). In paintings,
reliefs and other artistic creations of man, the left side is characterized by a more
vivid projection of the self (that is, by identification) and the right side is more
extravert.

Seeing or dreaming that you are in space, represents exploration. You are an independent thinker.

To see your own feet in your dream, symbolizes your foundation, stability and sense of understanding. It signifies your need to be more practical and sensible. Keep both feet on the ground. Alternatively, feet represents mobility, independence and freedom. Perhaps you have taken a step in the right direction and are contemplating your goals or your next step. The sole of the foot may be a pun of being or feeling like the "sole" or only support of some person or situation.

Consider also the pun of "putting your foot in your mouth".

To dream that you are washing your feet, indicates that others can easily take advantage of you. For Christians, washing your feet symbolizes forgiveness and compassion. If someone is kissing your feet, then it symbolizes humbleness, humility, or devotion.

In particular for the people of India, to dream of the feet may symbolize divine qualities since the feet are considered the holiest part of the body.

To dream of seeing your own feet, is omnious{sic} of despair. You will be overcome by the will and temper of another. To see others' feet, denotes that you will maintain your rights in a pleasant, but determined way, and win for yourself a place above the common walks of life.

To dream that you wash your feet, denotes that you will let others take advantage of you.

To dream that your feet are hurting you, portends troubles of a humiliating character, as they usually are family quarrels.

To see your feet swollen and red, you will make a sudden change in your business by separating from your family. This is an evil dream, as it usually foretells scandal and sensation.

Seeing your own feet in your dream, symbolizes your foundation, stability and sense of understanding. It means your need to be more practical and sensible. Keep both feet on the ground. Alternatively, it represents mobility, independence and freedom. Perhaps you have taken a step in the right direction and are contemplating your goals or your next step. The sole of the foot may be a pun of being or feeling like the only support of some person/situation. Dreaming that you are washing your feet indicates that others can easily take advantage of you. In particular for the people of India, to dream of the feet may symbolize divine qualities since the feet are considered the holiest part of the body.

For some people, dreaming about feet can be a very sexy dream. Besides sexual connotations, the dreams can represent your ability to move forward in life. Dreams with feet in them point to how well you are balanced and grounded.

Of the four Elements, air and fire are regarded as active and male; water
and earth as passive and female. In some elemental cosmogonies, fire is given
pride of place and considered the origin of all things, but the more general belief is
that air is the primary element. Compression or concentration of air creates heat
or fire, from which all forms of life are then derived. Air is essentially related to
three sets of ideas: the creative breath of life, and, hence, speech; the stormy
wind, connected in many mythologies with the idea of creation; and, finally,
space as a medium for movement and for the emergence of life-processes. Light,
flight, lightness, as well as scent and smell, are all related to the general symbolism
of air (3). Gaston Bachelard says that for one of its eminent worshippers,
Nietzsche, air was a kind of higher, subtler matter, the very stuff of human
freedom. And he adds that the distinguishing characteristic of aerial nature is that
it is based on the dynamics of dematerialization. Thoughts, feelings and memories
concerning heat and cold, dryness and humidity and, in general, all aspects of
climate and atmosphere, are also closely related to the concept of air. According to
Nietzsche, air should be cold and aggressive like the air of mountain tops. Bachelard
relates scent to memory, and by way of example points to Shelley’s characteristic
lingering over reminiscences of smell.

To dream about the air, symbolizes creativity and intelligence. If the air is foggy or polluted, then it suggests that your thought process or mind is clouded.

To feel cold air in your dream, signifies discordance in your domestic relations and setbacks in your business affairs. You may be in danger of losing touch with reality.

To dream that you are breathing hot air, signifies the influence of evil around you.

This dream denotes a withering state of things, and bodes no good to the dreamer.

To dream of breathing hot air suggests that you will be influenced to evil by oppression.

To feel cold air, denotes discrepancies in your business, and incompatibility in domestic relations.

To feel oppressed with humidity, some curse will fall on you that will prostrate and close down on your optimistical views of the future.

Dreaming of inhaling unpleasant hot air might point to bad influences and bad forces at work against you, and cold air indicates some degree of failure professionally and emotionally.

To see people you know in your dream, signifies qualities and feelings of them that you desire for yourself. If these people are from your past, then the dream refers to your shadow and other unacknowledged aspects of yourself. It may represent a waking situation that is bringing out similar feelings from your past relationships.

To see people you don't know in your dream, denotes hidden aspects of yourself that you need to confront or acknowledge.

Seeing people you know in your dream means qualities and feelings of those people that you desire for yourself. Seeing people you don't know in your dream indicates hidden aspects of yourself that you need to confront. Seeing people from your past in your dream, refers to your shadow and other unacknowledged aspects of yourself. It can represent a waking situation that is bringing out similar feelings as your past relationships.

To dream that something is sacred, symbolizes the things that you hold close and value. You have invested time and energy into its development and it is paying off.