I am walking on the treadmill at my aunt and uncle's house, and they are standing on either side of me in white lab coats with clipboards. They suddenly turn up the speed all the way to six miles per hour. I struggle to keep up with the machine. The eventually turn it down and leave with their "findings". I go over to the white chair from my childhood wobbly and collapse into it. My mom comes downstairs and I tell her what happened to me, what they did. She simply says she knows with a look on her face of apology. I stand up sharply. "You knew they were doing this to me, and you did nothing?!" I feel such deep betrayal. She tries to hug me in apology, but I push her away and sit back down in the chair. A man comes over to me and gives me his condolences, makes sure I am okay. I don't look him in the eyes. He's wearing a white, stained t-shirt over a large pop belly, and he has no pants on. His underwear are whitey-tighty style only in periwinkle. It is revolting to me. He leaves and I look back to my mom. Over her shoulder I see a zombie identical to the man I just spoke with, only his belly has been sliced clean off. His purple intestines are exposed and leaking, and the man has no legs. I look back to my mom, and realize I am the only one who can see him. [End]
Relative to Real Life~
Night of February 22nd, 2013
Real-life characters: Aunt, Uncle, mom.
Dream-created characters: Fat man, fat zombie man.
Real-life places: Aunt and uncle's basement.
Dream-created places: None.
Different than real life: That white chair is no longer usable and is no longer in my uncle's basement.
Precognitive: No experiences yet.
Reoccurring: No.
Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.
To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.
If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.
To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.
To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.
For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.
Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.
All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.
If you see your uncle in a dream, you will have news of a sad character soon.
To dream you see your uncle prostrated in mind, and repeatedly have this dream, you will have trouble with your relations which will result in estrangement, at least for a time.
To see your uncle dead, denotes that you have formidable enemies.
To have a misunderstanding with your uncle, denotes
that your family relations will be unpleasant, and illness will be continually present.
To see your uncle in your dream, represents some aspect of your family heritage and trait. It also symbolizes new ideas and emerging awareness. Consider the idiom "say uncle" to mean surrender or admit defeat.
Seeing an uncle in your dream, represents some aspect of your family heritage and traits. It may also symbolize new ideas and emerging awareness.
To see or dream that you are a zombie, suggests that you are physically and/or emotionally detached from people and situations that are currently surrounding you. You are feeling out of touch. Alternatively, a zombie means that you are feeling dead inside. You are just going through the motions of daily living.
To dream that you are attacked by zombies, indicate that you are feeling overwhelmed by forces beyond your control. You are under tremendous stress in your waking life. Alternatively, the dream represents your fears of being helpless and overpowered.
Dreaming that you are a zombie indicates that you are physically and/or emotionally detached from people and situations that are currently surrounding you. You are out of touch. Alternatively, it may indicate that you are feeling dead inside and are simply going through the motions of daily living.
Dreaming about the living dead may carry a powerful message. If you are walking around like a zombie, it usually means that you are emotionally disconnected from things going on around you. You may be experiencing unhealthy detachment and are unable to appropriately feel positive or negative emotions. Currently, you may be out of touch and outside of the main flow of life. This dream could positively sever you and help you to become aware of emotional issues and circumstances in daily life that are difficult to face.
To see a chair in your dream, symbolizes your need to sit down and take time out to contemplate a situation before proceeding. Or you just need to relax. Alternatively, it indicates that your feelings or ideas are being dismissed or cast to the side.
To dream that someone is offering you a chair, suggests that you need to be open to taking and accepting advice.
To see a chair in your dream, denotes failure to meet some obligation.
If you are not careful you will also vacate your most profitable places.
To see a friend sitting on a chair and remaining motionless, signifies news of his death or illness.
Seeing a chair in your dream, symbolizes your need to sit down and take time out to contemplate a situation before proceeding. Dreaming that someone is offering you a chair means that you need to be open to taking and accepting advice.
If you dream that you are sitting down in a chair, it can mean that you are beginning to face your problems.
Dreaming that you are reading while sitting in a chair can mean that you are feeling content.
If you get up out of a chair in your dream, your unconscious mind could be warning you that you are becoming too lazy in waking life.
Sleeping in a chair can also represent laziness, but it can also mean that you are feeling patient, confident and optimistic.
If you dream of an armchair, you might need to resolve your diferences with someone.
To see your aunt in your dream, represents family connection, heritage and value. The aunt may also represent aspects of yourself that you like or dislike. She can also be seen as a substitute mother.
For a young woman to dream of seeing her aunt, denotes she will receive sharp censure for some action, which will cause her much distress.
If this relative appears smiling and happy, slight difference will soon give way to pleasure.
To dream that you are fat, signifies a fortunate change in your life. You are experiencing abundance in some area of your life. Alternatively, the dream means that you are being overindulgent. You need to learn moderation. A more literal interpretation of this dream is your fears of gaining weight. You have an skewed perception of your own image which may stem from low self-esteem.
To dream that others are fat, signifies prosperity. Consider also the phrase "it ain't over till the fat lady sings" and how you need to wait for the final result and not assume the outcome.
To dream that you are getting fat, denotes that you are about to make a fortunate change in your life.
To see others fat, signifies prosperity.
Dreaming that you are fat means a fortunate change in your life or you may be overindulgent. A more literal interpretation of this dream is your fears of gaining weight. You have an skewed perception of your own image which may stem from low self-esteem. Dreaming that others are fat means prosperity.
To dream of a certain place in your dream, is telling of your inner state of mind. Consider the feel, the appearance, and the coloring of the place. Also consider your own personal feelings and memories with that particular place.
To dream that you are in a basement, symbolizes your unconscious mind and intuition. The appearance of the basement is an indication of your unconscious state of mind and level of satisfaction. It represents primal urges, animalistic desires and basic needs. The dream may also be metaphor for "abasement" or being "debased". Are you feeling humbled or unworthy?
To dream that the basement is in disarray and messy, signifies some confusion in which you need to sort out. These are things that you have "stored" away or put aside in your mind because you do not know what to do with it or you do not have the time to deal with it. It may also represent your perceived faults and shortcomings.
To dream that you are in a basement, foretells that you will see prosperous opportunities abating, and with them, pleasure will dwindle into trouble and care.
Dreaming that you are in a basement, symbolizes your unconscious mind and intuition. The appearance of the basement is an indication of your unconscious state of mind and level of satisfaction. Dreaming that the basement is in disarray and messy means some confusion in which you need to sort out. It may also represent your perceived faults and shortcomings.
All things that flow and grow were regarded in early religions as a symbol
of life: fire represented the vital craving for nourishment, water was chosen for its
fertilizing powers, plants because of their verdure in spring-time. Now, all—or
very nearly all—symbols of life are also symbolic of death. Media vita in morte
sumus, observed the mediaeval monk, to which modern science has replied La vie
c’est la mort (Claude Bernard). Thus, fire is the destroyer, while water in its
various forms signifies dissolution, as suggested in the Psalms. In legend and
folklore, the Origin of life—or the source of the renewal of the life forces—takes
the form of caves and caverns where wondrous torrents and springs well up (38).