I am in full army uniform, progressing across a battle field. I am being shot at, cannons are firing, guns shooting, explosions all around. I manage to progress by blowing a hole in the chain link fence that runs across this field, with barbed wire running along it’s top and look out posts along it.
I manage to get through. I wear normal clothes when on the other side- a normal t-shirt and dark jeans. I see a fat man talking on his cell phone near the river that I need to cross to escape. The trees I want to use for cover are on the other side. I raise my gun, considering shooting him to get him out of the way, but he raises his pistol and aims straight at me without ever stopping his conversation or so much as looking at me. I slowly walk around him, listening carefully to what he’s saying to the girl on the phone. He says that there’s no one around except “some bouncer” that’s walking by. I realize he has no idea who I am and put my gun away. I don’t want to kill an innocent.
I belly crawl along a four foot cliff at the edge of the water. I realize this method of movement gives me away more than just walking. Finally, I’m far enough from the fat man that I can jump into the water. I make my way along the edge, finding little things in the pockets of the cliff, such as a blue washrag and white tile that is smoothed and misshaped like a bar of soap. I look in ever crevasse, getting sprayed by a jet of water in the face when I try to get to close to let my eyes adjust to the darkness inside these pockets.
Finally I swim into the sparkling, clear, blue water away from the wall. Suddenly I’m being shot at. I can see underwater thanks to the water being so clear, which I realize means the person shooting at me- the fat man who was on the phone- can see me just as easily. I swim to shore, managing to run back into the town without being hit by the bullets whizzing by me. I run into a church school, running for a new man who was able to follow me faster than the fat man.
I am having trouble making turns and the children keep point me out to my pursuer. I have to get out of this school-turned-death-trap. I race downstairs, through some doors, and through some fire escape doors. I take another set of fire doors that lead outside, then run down the streets. I’m not sure if he’s still following me, so I take some twists and turns around some street corners. It isn’t as easy as it should be, but I’m guessing I’m tiring from fatigue.
I continue running down the one-way, when a pack of wild dogs comes around me, running along with me. They are all huge. A dark brown-grey pitbull dog is nipping at me. I have the strength to knock all of the dogs unconscious if I need to, but I figure it wouldn’t be so bad to have them as friends if I can get them to trust me.
A cop starts following behind me, so I start to run on the sidewalk instead of the middle of the street. [End]
Relative to Real Life~
Night of September 16th, 2012 (2 of 2)
Real-life characters: None.
Dream-created characters: Fat man on the phone, woman on the other end of that phone, thin man that chases me through the school, children in the school, the dogs.
Real-life places: Church school (though I’ve never been inside), one-way.
Dream-created places: Battlefield, fence, look out posts, river, water, streets.
Different than real life: I don’t own nor have I ever worn an army uniform, I’ve never been on a battlefield nor in battle, I’ve never been shot at.
Reasons:
War scene = I saw an advertisement while playing on an app that had a barbed wire fence, and the news is talking abut the embassy attack a lot.
Clear water = I talked to an online friend about snorkeling in the clear water while I was in Florida.
Reoccurring: No.
Precognitive: No experiences yet.
In Egyptian hieroglyphs, the symbol for water is a wavy line with
small sharp crests, representing the water’s surface. The same sign, when tripled,
symbolizes a volume of water, that is, the primaeval ocean and prime matter.
According to hermetic tradition, the god Nu was the substance from which the
gods of the first ennead emerged (19). The Chinese consider water as the specific
abode of the dragon, because all life comes from the waters (13). In the Vedas,
water is referred to as mâtritamâh (the most maternal) because, in the beginning,
everything was like a sea without light. In India, this element is generally regarded
as the preserver of life, circulating throughout the whole of nature, in the form of
rain, sap, milk and blood. Limitless and immortal, the waters are the beginning and
the end of all things on earth (60). Although water is, in appearance, formless,
ancient cultures made a distinction between ‘upper waters’ and ‘lower waters’.
The former correspond to the potential or what is still possible, the latter to what
is actual or already created (26). In a general sense, the concept of ‘water’ stands,
of course, for all liquid matter. Moreover, the primaeval waters, the image of
prime matter, also contained all solid bodies before they acquired form and rigidity. For this reason, the alchemists gave the name of ‘water’ to quicksilver in its
first stage of transmutation and, by analogy, also to the ‘fluid body’ of Man (57).
This ‘fluid body’ is interpreted by modern psychology as a symbol of the unconscious, that is, of the non-formal, dynamic, motivating, female side of the personality. The projection of the mother-imago into the waters endows them with
various numinous properties characteristic of the mother (31). A secondary meaning of this symbolism is found in the identification of water with intuitive wisdom. In the cosmogony of the Mesopotamian peoples, the abyss of water was
regarded as a symbol of the unfathomable, impersonal Wisdom. An ancient Irish
god was called Domnu, which means ‘marine depth’. In prehistoric times the
word for abyss seems to have been used exclusively to denote that which was
unfathomable and mysterious (4). The waters, in short, symbolize the universal
congress of potentialities, the fons et origo, which precedes all form and all
creation. Immersion in water signifies a return to the preformal state, with a sense
of death and annihilation on the one hand, but of rebirth and regeneration on the
other, since immersion intensifies the life-force. The symbolism of baptism,
which is closely linked to that of water, has been expounded by St. John
Chrysostom (Homil. in Joh., XXV, 2): ‘It represents death and interment, life and
resurrection. . . . When we plunge our head beneath water, as in a sepulchre, the
old man becomes completely immersed and buried. When we leave the water, the
new man suddenly appears’ (18). The ambiguity of this quotation is only on the
surface: in this particular aspect of the general symbolism of water, death affects
only Man-in-nature while the rebirth is that of spiritual man. On the cosmic level,
the equivalent of immersion is the flood, which causes all forms to dissolve and
return to a fluid state, thus liberating the elements which will later be recombined
in new cosmic patterns. The qualities of transparency and depth, often associated with water, go far towards explaining the veneration of the ancients for this
element which, like earth, was a female principle. The Babylonians called it ‘the
home of wisdom’. Oannes, the mythical being who brings culture to mankind, is
portrayed as half man and half fish (17). Moreover, in dreams, birth is usually
expressed through water-imagery (v. Freud, Introduction to Psycho-Analysis).
The expressions ‘risen from the waves’ and ‘saved from the waters’ symbolize
fertility, and are metaphorical images of childbirth. On the other hand, water is, of
all the elements, the most clearly transitional, between fire and air (the ethereal
elements) and earth (the solid element). By analogy, water stands as a mediator
between life and death, with a two-way positive and negative flow of creation and
destruction. The Charon and Ophelia myths symbolize the last voyage. Death
was the first mariner. ‘Transparent depth’, apart from other meanings, stands in
particular for the communicating link between the surface and the abyss. It can
therefore be said that water conjoins these two images (2). Gaston Bachelard
points to many different characteristics of water, and derives from them many
secondary symbolic meanings which enrich the fundamental meaning we have described. These secondary meanings are not so much a set of strict symbols, as
a kind of language expressing the transmutations of this ever-flowing element.
Bachelard enumerates clear water, spring water, running water, stagnant water,
dead water, fresh and salt water, reflecting water, purifying water, deep water,
stormy water. Whether we take water as a symbol of the collective or of the
personal unconscious, or else as an element of mediation and dissolution, it is
obvious that this symbolism is an expression of the vital potential of the psyche,
of the struggles of the psychic depths to find a way of formulating a clear message
comprehensible to the consciousness. On the other hand, secondary symbolisms
are derived from associated objects such as water-containers, and also from the
ways in which water is used: ablutions, baths, holy water, etc. There is also a
very important spatial symbolism connected with the ‘level’ of the waters, denoting a correlation between actual physical level and absolute moral level. It is
for this reason that the Buddha, in his Assapuram sermon, was able to regard the
mountain-lake—whose transparent waters reveal, at the bottom, sand, shells,
snails and fishes—as the path of redemption. This lake obviously corresponds to
a fundamental aspect of the ‘Upper Waters’. Clouds are another aspect of the
‘Upper Waters’. In Le Transformationi of Ludovico Dolce, we find a mystic
figure looking into the unruffled surface of a pond, in contrast with the accursed
hunter, always in restless pursuit of his prey, implying the symbolic contrast
between contemplative activity—the sattva state of Yoga—and blind outward
activity—the rajas state. Finally, the upper and lower waters communicate reciprocally through the process of rain (involution) and evaporation (evolution).
Here, fire intervenes to modify water: the sun (spirit) causes sea water to evaporate (i.e. it sublimates life). Water is condensed in clouds and returns to earth in
the form of life-giving rain, which is invested with twofold virtues: it is water, and
it comes from heaven (15). Lao-Tse paid considerable attention to this cyclic
process of meteorology, which is at one and the same time physical and spiritual,
observing that: ‘Water never rests, neither by day nor by night. When flowing
above, it causes rain and dew. When flowing below, it forms streams and rivers.
Water is outstanding in doing good. If a dam is raised against it, it stops. If way is
made for it, it flows along that path. Hence it is said that it does not struggle. And
yet it has no equal in destroying that which is strong and hard’ (13). When water
stands revealed in its destructive aspects, in the course of cataclysmic events, its
symbolism does not change, but is merely subordinated to the dominant symbolism of the storm. Similarly, in those contexts where the flowing nature of water is
emphasized, as in the contention of Heraclitus that ‘You cannot step twice into
the same river; for fresh waters are ever flowing in upon you.’ Here the reference is not to water-symbolism as such, but to the idea of the irreversible flow along a
given path. To quote Evola, in La tradizione ermetica: ‘Without divine water,
nothing exists, according to Zosimus. On the other hand, among the symbols of
the female principle are included those which figure as origins of the waters
(mother, life), such as: Mother Earth, Mother of the Waters, Stone, Cave, House
of the Mother, Night, House of Depth, House of Force, House of Wisdom,
Forest, etc. One should not be misled by the word “divine”. Water symbolizes
terrestrial and natural life, never metaphysical life.’
This indicates birth (of some person).
To dream of clear water, foretells that you will joyfully realize prosperity and pleasure.
If the water is muddy, you will be in danger and gloom will occupy Pleasure's seat.
If you see it rise up in your house, denotes that you will struggle to resist evil, but unless you see it subside, you will succumb to dangerous influences.
If you find yourself baling it out, but with feet growing wet, foreshadows trouble, sickness, and misery will work you a hard task, but you will forestall them by your watchfulness. The same may be applied to muddy water rising in vessels.
To fall into muddy water, is a sign that you will make many bitter mistakes, and will suffer poignant grief therefrom.
To drink muddy water, portends sickness, but drinking it clear and refreshing brings favorable consummation of fair hopes.
To sport with water, denotes a sudden awakening to love and passion.
To have it sprayed on your head, denotes that your passionate awakening to love will meet reciprocal consummation.
The following dream and its allegorical occurrence in actual life is related by a young woman student of dreams:
``Without knowing how, I was (in my dream) on a boat, I waded through clear blue water to a wharfboat, which I found to be snow white, but rough and splintry. The next evening I had a delightful male caller, but he remained beyond the time prescribed by mothers and I was severely censured for it.'' The blue water and fairy white boat were the disappointing prospects in the symbol.
To see water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. To dream that water is boiling, suggests that you are expressing some emotional turmoil. Feelings from your unconscious are surfacing and ready to be acknowledged. You need to let out some steam.
To see calm, clear water in your dream, means that you are in tune with your spirituality. It denotes serenity, peace of mind, and rejuvenation.
To see muddy or dirty water in your dream, indicates that you are wallowing in your negative emotions. You may need to take some time to cleanse your mind and find internal peace. Alternatively, the dream suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions.
To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.
To hear running water in your dream, denotes meditation and reflection. You are reflecting on your thoughts and emotions.
To dream that you are walking on water, indicates that you have total control over your emotions. It also suggests that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, the dream is symbolic of faith in yourself.
Seeing water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. Seeing calm, clear water in your dream means that you are in tune with your spirituality. It indicates serenity, peace of mind, and rejuvenation. Seeing muddy or dirty water in your dream indicates that you are wallowing in your negative emotions. You may need to devote some time to clarify your mind and find internal peace. Alternatively, it suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions. Dreaming that water is rising up in your house means your struggles and overwhelming emotions. Hearing running water in your dream indicates meditation, reflection and pondering of your thoughts and emotions. Dreaming that you are walking on water, suggests that you have supreme and ultimate control over your emotions. It may also suggest that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, it is symbolic of faith in yourself.
Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.
To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.
If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.
To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.
To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.
For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.
Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.
All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.
To dream that you are fat, signifies a fortunate change in your life. You are experiencing abundance in some area of your life. Alternatively, the dream means that you are being overindulgent. You need to learn moderation. A more literal interpretation of this dream is your fears of gaining weight. You have an skewed perception of your own image which may stem from low self-esteem.
To dream that others are fat, signifies prosperity. Consider also the phrase "it ain't over till the fat lady sings" and how you need to wait for the final result and not assume the outcome.
To dream that you are getting fat, denotes that you are about to make a fortunate change in your life.
To see others fat, signifies prosperity.
Dreaming that you are fat means a fortunate change in your life or you may be overindulgent. A more literal interpretation of this dream is your fears of gaining weight. You have an skewed perception of your own image which may stem from low self-esteem. Dreaming that others are fat means prosperity.
To dream that you are shot, represents a form of self-punishment that you may be unconsciously imposing on yourself. You may have done something that you are ashamed of or are not proud of. If you are shot and come back as a different person, then it indicates that you need to start fresh. You want to wipe the past away and literally become a new person.
To dream that you are shot, and are feeling the sensations of dying, denotes that you are to meet unexpected abuse from the ill feelings of friends, but if you escape death by waking, you will be fully reconciled with them later on.
To dream that a preacher shoots you, signifies that you will be annoyed by some friend advancing views condemnatory to those entertained by yourself.
Dreaming that you are shot, represents a form of self-punishment that you may be unconsciously imposing on yourself. You may have done something that you are ashamed of or are not proud of.
To dream that you are in school, signifies feelings of inadequacy and childhood insecurities that have never been resolved. It may relate to anxieties about your performance and abilities. If you are still in school and dream about school, then the dream may just be a reflection of your daily life and has no special significance.
Alternatively, a dream that takes place in school may be a metaphor for the lessons that you are learning from your waking life. You may be going through a "spiritual learning" experience.
To dream that you are looking for a school, suggests that you need to expand your knowledge and learning. To dream that you are at a new school, means that you are feeling out of place in some situation. Or perhaps there is a new lesson that you need to learn.
To dream that your childhood school is in ruins, suggests that you are dwelling on some unresolved childhood issue. Alternatively, the dream represents the passage of time. You need to look toward the future instead of reliving the past.
To dream of attending school, indicates distinction in literary work. If you think you are young and at school as in your youth, you will find that sorrow and reverses will make you sincerely long for the simple trusts and pleasures of days of yore.
To dream of teaching a school, foretells that you will strive for literary attainments, but the bare necessities of life must first be forthcoming.
To visit the schoolhouse of your childhood days, portends that discontent and discouraging incidents overshadows the present.
Dreaming that you are in school means feelings of inadequacy and childhood insecurities that have never been resolved. It may relate to anxieties about performance and abilities. You may also be going through a "spiritual learning" experience. If you are still in school and dream about school, then it will naturally serve as a backdrop to your dream world. Alternatively, a dream that takes place in school may be a metaphor for the lessons that you are learning from your waking life.
This dream may be interpreted on several different levels. If you are the student you may be feeling inadequate or lack self-confidence. Either way, going to school or attending class in a dream is your unconscious reminder that there is a need for new learning and that you may have not learned an important lesson. School may not always be a positive experience, but it is always necessary. Ask yourself what do you need to learn more about? If you were a teacher in your dream, you may be dealing with issues of authority. From a spiritual point of view, some believe that in the dream state an individual may travel to an inner plane or the spiritual realm, where they can attend classes that assist in spiritual growth and development.
To dream that you are running away from someone, indicates an issue that you are trying to avoid. You are not taking or accepting responsibility for your actions. In particular, if you are running from an attacker or any danger, then it suggests that you are not facing and confronting your fears.
To dream that you are trying to run but cannot make your feet move as fast as you want them to, signifies lack of self-esteem and self-confidence. It may also reflect your actual state of REM paralysis during the dream state.
To dream that you are running alone, refers to your determination and motivation in the pursuit of your goals. You will find success and rise above those around you. Alternatively, the dream may mean that you need to hurry up in making a decision.
To dream that you are running with someone, signifies cooperation.
To dream of running in company with others, is a sign that you will participate in some festivity, and you will find that your affairs are growing towards fortune. If you stumble or fall, you will lose property and reputation.
Running alone, indicates that you will outstrip your friends in the race for wealth, and you will occupy a higher place in social life.
If you run from danger, you will be threatened with losses, and you will despair of adjusting matters agreeably. To see others thus running, you will be oppressed by the threatened downfall of friends.
To see stock running, warns you to be careful in making new trades or undertaking new tasks.
Dreaming that you are running away from someone indicates an issue that you are trying to avoid. You are not taking or accepting responsibility for your actions. In particular, if you are running from an attacker or any danger, then it suggests that you are not facing and confronting your fears. Dreaming that you are trying to run but cannot make your feet move as fast as you want them to means lack of self-esteem and self-confidence. It may also reflect your actual state of REM paralysis while in the dream state. Dreaming that you are running alone means that you will advance to a higher position and surpass your friends in the race for wealth. Alternatively, you may be running from some situation or from temptation. Dreaming that you are running with others means festive and prosperous times.
Dreaming of running competitively should be distinguished from dreams that have you running to or from something. If you are simply running with no goal, it may be an indication that you need to slow down in your every day life. If you are competing, you need to consider your recent rivalries and realistically look at the current challenges. If you are running in a race and win, your unconscious may be expressing confidence that you may or may not feel in the wakened state. Running in your dreams may also symbolise the energy levels, the strength, or the force that you have to get through life.
To dream of a vicious dog, denotes enemies and unalterable misfortune.
To dream that a dog fondles you, indicates great gain and constant friends.
To dream of owning a dog with fine qualities, denotes that you will be possessed of solid wealth.
To dream that a blood-hound is tracking you, you are likely to fall into some temptation, in which there is much danger of your downfall.
To dream of small dogs, indicates that your thoughts and chief pleasures are of a frivolous order.
To dream of dogs biting you, foretells for you a quarrelsome companion either in marriage or business.
Lean, filthy dogs, indicate failure in business, also sickness among children.
To dream of a dog-show, is indicative of many and varied favors from fortune.
To hear the barking of dogs, foretells news of a depressing nature. Difficulties are more than likely to follow. To see dogs on the chase of foxes, and other large game, denotes an unusual briskness in all affairs.
To see fancy pet dogs, signifies a love of show, and that the owner is selfish and narrow. For a young woman, this dream foretells a fop for a sweetheart.
To feel much fright upon seeing a large mastiff, denotes that you will experience inconvenience because of efforts to rise above mediocrity. If a woman dreams this, she will marry a wise and humane man.
To hear the growling and snarling of dogs, indicates that you are at the mercy of designing people, and you will be afflicted with unpleasant home surroundings.
To hear the lonely baying of a dog, foretells a death or a long separation from friends.
To hear dogs growling and fighting, portends that you will be overcome by your enemies, and your life will be filled with depression.
To see dogs and cats seemingly on friendly terms, and suddenly turning on each other, showing their teeth and a general fight ensuing, you will meet with disaster in love and worldly pursuits, unless you succeed in quelling the row.
If you dream of a friendly white dog approaching you, it portends for you a victorious engagement whether in business or love. For a woman, this is an omen of an early marriage.
To dream of a many-headed dog, you are trying to maintain too many branches of business at one time. Success always comes with concentration of energies. A man who wishes to succeed in anything should be warned by this dream.
To dream of a mad dog, your most strenuous efforts will not bring desired results, and fatal disease may be clutching at your vitals. If a mad dog succeeds in biting you, it is a sign that you or some loved one is on the verge of insanity, and a deplorable tragedy may occur.
To dream of traveling alone, with a dog following you, foretells stanch friends and successful undertakings.
To dream of dogs swimming, indicates for you an easy stretch to happiness and fortune.
To dream that a dog kills a cat in your presence, is significant of profitable dealings and some unexpected pleasure.
For a dog to kill a snake in your presence, is an omen of good luck
To see a shooting in your dream, indicates that you have a set goal and know what to aim for in life. Your plans are right on target!
To dream that you shoot a person with a gun, denotes your aggressive feelings and hidden anger toward that particular person. If the person you shoot is a stranger, then it indicates that you are rejecting unknown aspects of yourself that you do not understand.
To dream that someone is shooting you with a gun, suggests that you are experiencing some confrontation in your waking life. You may be feeling victimized in some situation.
To dream that you see or hear shooting, signifies unhappiness between married couples and sweethearts because of over-weaning selfishness, also unsatisfactory business and tasks because of negligence.
Seeing a shooting in your dream indicates that you have a set goal and know what you are aiming for in life. Your plans are right on target! Dreaming that you shoot a person with a gun indicates your aggressive feelings and hidden anger toward that particular person. Dreaming that someone is shooting you with a gun, suggests that you are experiencing some confrontation in your waking life. You may feel victimized in some situation.
To see a fence in your dream, signifies an obstacle or barrier that may be standing on your path. You may feel confined and restricted in expressing yourself. Are you feeling fenced in some situation or confined in some relationship? Alternatively, it may symbolize a need for privacy. You may want to shut off the rest of the world.
To dream that you are climbing to the top of a fence, denotes success. If you climb over the fence, then it indicates that you will accomplish your desires via not so legitimate means. If you dream that you are on the fence, then the dream may be a metaphor indicating that you undecided about something.
To dream that you are building a fence, suggests that you are building a solid foundation for success. Alternatively, it indicates that you are blocking something out or you are shutting yourself out.
To dream that you fall from a fence, denotes that you are in way over your head in regards to some project which you are dealing with.
To dream of climbing to the top of a fence, denotes that success will crown your efforts.
To fall from a fence, signifies that you will undertake a project for which you are incapable, and you will see your efforts come to naught.
To be seated on a fence with others, and have it fall under you, denotes an accident in which some person will be badly injured.
To dream that you climb through a fence, signifies that you will use means not altogether legitimate to reach your desires.
To throw the fence down and walk into the other side, indicates that you will, by enterprise and energy, overcome the stubbornest barriers between you and success.
To see stock jumping a fence, if into your enclosure, you will receive aid from unexpected sources; if out of your lot, loss in trade and other affairs may follow.
To dream of building a fence, denotes that you are, by economy and industry, laying a foundation for future wealth. For a young woman, this dream denotes success in love affairs; or the reverse, if she dreams of the fence falling, or that she falls from it.
Seeing a fence in your dream means an obstacle or barrier that may be standing on your path. You may feel confined and restricted in expressing yourself. Are you feeling fenced in? Alternatively, it may symbolize a need for privacy. You may want to shut off the rest of the world. Dreaming that you are climbing to the top of a fence indicates success. If you climb over the fence, then it indicates that you will accomplish your desires via not so legitimate means. Dreaming that you are building a fence means a solid foundation for future wealth through your economical and industrious character. Dreaming that you fall from a fence indicates that you are in way over your head in regards to some project which you are incapable of dealing with. Seeing animals jumping over a fence into an enclosure, foretells that you will receive assistance from an unexpected source. Seeing them jumping out means loss in trade.